왕필역학의 太極과 그 淵源

Abstract

Yiwei' Taijixuwu is a generative process from nothing(無) to being(有). Taiyixuwu has reconstructed the figure from nothing formless and nameless in Wangbi'thought of respecting nothing. Wangbi's ontology started from the proposition where being is born from nothing(有生於無) and was completed by building the propositions where nothing is regarded as the foundation(以無爲本). So, Taiyixuwu occupies the important part of the origin of the Wangbi's ontology. Though Wangbi pursued a internal unity of 『Laozizhu』 and Zhouyizhu, the concept of nothing, Taiji and the one, which were discussed at two parts, needs to be understood at different level. All the concepts mentioned above have a substantial meaning as a insubstantial entity , but not in Zhouyi's theory. Taiji in Wangbi'philosophy is the concept only having an operating ability of nothing, and the one is also a chance being and substantial being as well. And the concept of one in the Zhouyi' theory is deviated into two concepts, the one of none used above, the other of zhuyao(主爻). Nonetheless, previous studies on Wangbi's philosophy have been done from the Xuanxue's perspective. Thus, they only studied nothing of Wangbi's philosophy in connection with nothing in laozi, regarding Taiji and the one as the same concept of those in Laozi, causing the problems of identifying the one of none used with zhuyao of the one of Taiji.