흥행 장의 정치경제학과 폭력의 구조, 1945～1961

Abstract

Following the Liberation, it went to show in various ways that the dynamics structure was vibrating in hŭnghang field. For, (Japan) state-power (being alpha and omega of the control to hŭnghang culture) disappeared suddenly, and cultural capital (occupied by Japanese) was disintegrated at a time, and besides social realm was overcome with the return of the repressed thing. This alteration means that certain powers being able control to nation's one-sided power were producing, the demand to politicaleconomical free was emerging on all sides. In the situation, the direction of enemy property theatre was a very important issue. The reason why theatre have been a base of hŭnghang culture and a place gathered 'money'. Public opinion pressed the authorities make enemy property theatre as a public institution. However, enemy property theatres were sold by the bidding system. There were worked the stake of theatre-civilian organization formed centrally enemy property administrators. Even if the emergence of civilian organizations gave indication of claiming the autonomy of hŭnghang market,these organizations basically were able to exist only in maintaining a relation of vassalage to state-power. Of course, even if it's only in a small way, these organizations were preserved as an institutional strategy capable of controlling state's power monopoly. These examples are the reduction of admission tax and the abolition of the special service tax to theatre. But mostly hŭnghang world had to accept the economical and political mobilization. Hŭnghang world maintained a good partnership with authorities, on the one hand it had to be able to bear the official and nonofficial economic mobilization, on the other hand it performed the political mobilization widely by the cultural politics of the violence. Im Hwa-su(林和秀)'s time, as it were, shows that hŭnghang field was possessed of structural matter—the absence of economic power and the subordination to political logic. The thing is, the violence hardly disappears. Besides the space of 4․19 was a momentary experience, 5․16 made the structure of violence more serious through making inherent into legal management system of state-power.