京山李漢鎭의 생애와 문예 활동

Abstract

This paper tried to describe the appearance of literary activity by Gyeongsan Lee Han-jin(京山李漢鎭) richer and more organically focusing on the main conditions of his life which were carelessly treated due to lack of the data by dividing it according to the period. It's because the viewpoint of the deeper study on understanding 'Lee Han-jin Collection Cheongguyeongeon(靑丘永言)' and his poetry works will be secured when enough search about his life is preceded. Lee Han-jin had formed the blood relationship and in-lawship with the Kims of Andong which is the greatest decent family of the time and this factor got to decide his education and the scope of friendship and functioned the critical opportunity that did the direction of his life since then. When he was young, he learned Neo-Confucianism under the influence of academic traditions of Nakrongye(洛論系) by Nongam and Samyeon(農巖․三淵) in his mother's family and in addition it has found that he had gradually gotten to gain his fame by learning melody from Hyohyojae Kim Yong-gyeom(嘐嘐齋 金用謙) who is his teacher and penmanship succeeded in it. In the days of his youth, he promoted success in life by Gwageo and actively participated in the political party platform of Noron(老論). In the middle years and prime of his life, he loved and enjoyed the arts exchanging the writers in Yeonamilpa(燕巖一派) through Kim Yong-gyeom. It has found that his musical talent that playing a bamboo flute and singing mingled had been revealed in the taste field for the arts. When Lee Han-jin got to be 60 years old, he retired to hermitage in Yeongpyeong(永平) with all the family. Even after he did, he did not banish the lingering desire about the past and he still participated in the party platform of Noron. As Park Je-ga(朴齊家) was appointed as the head of Yeongpyeong after he went to it, he had the friendship with him. And he loved and enjoyed the arts going sightseeing in Seunggyeongji around Yeongpyeong and Cheolwon(鐵原) with the writers such as Seong Dae-jung (成大中), Seong Hae-eung(成海應), etc. Lee Han-jin could be employed by receiving recognition about his ability from Jeongjo(正祖) in 1800. But the chance of it foundered due to the sudden death of Jeongjo. It has found that he tried to forget the world in Yeongpyeong which is the retirement place abandoning all the lingering desire about the government position. His Sokeobusa(續漁父詞) and several traditional Korean poems (Sijo) represents his psychology. After that, he got to be appointed as Seongonggam(繕工監) and Gamyeokgwan(監役官). But it was the temporary position, not the formal one. So he did not work because he was too old (aged 74) and was not healthy. The work that Lee Han-jin finally devoted himself to was to compile his own Song collection(歌集). It is thought that 'Lee Han-jin Collection Cheongguyeongeon' is the song collection to try to looking back on his life before the death and arrange his personal musical life reminiscing about the figures who had the friendship with him.