논문KCI 등재
周公“摄政称王”及其与儒家政治哲学的几个问题
Zhou Gong as a Prince Regent and It’s Meaning with Some Political Philosophy Problems in Confucianism
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초록
儒家肯定的周公“摄政称王”，不是一个简单的历史判断，而是与儒家政治哲学相关的理论问题。儒家肯定周公摄政称王，因为这是儒家素王说或王鲁说的理论前提。与周公相关的《周礼》之所以能够在后世政治中产生变革意义，就在于它是周公践天子位后制礼作乐的产物。从围绕王安石变法所展开的争论中可以看到周公摄政称王是《周礼》一书具有变革意义的理论前提。
Abstract
To Confucianism, it is not a historical event, but a political philosophy problem that Zhou Gong had been a prince regent. An assumption that Confucius would be a king was also based on the premise that Zhou Gong had been a prince regent. In the Confucianism context, this is the reason why Zhou li, which wad created by Zhou Gong, could play an important role in the reform in later dynasties.
참고문헌 (9)
- "礼记", ~
- 司马迁, "史记", 中华书局标点本
- 黎靖德编, "朱子语类" (1994), 中华书局
- 朱熹, "四书章句集注" (1983), 中华书局
- 朱熹, "朱子全书" (2002), 上海古籍出版社、安徽教育出版社
- 顾颉刚, "周公执政称王——周公东征史事考证之二 in :《文史》第二十三辑" (1984), 中华书局
- 郭伟川主编, "周公摄政称王与周初史事论集" (1998), 北京图书馆出版社
- 杨向奎, "宗周社会与礼乐文明修订版）" (1997), 人民出版社
- 余英时, "朱熹的历史世界——宋代士大夫政治文化的研究" (2004), 三联书店
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