“文王受命”史實表述及內涵考察
A Study of the Changes in Historical Facts and Contents of ‘King Moon’s Acceptance of the Mandate of Heaven
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本文是对周文王奉天命为天子的史实和经书内容的考证。文王在中国历史上占有非常重要的地位。在儒家传统中,文王是政治和学术的关键人物,如何继承他的作为与正统性的确立息息相关。这种兴趣使与文王有关的史料和研究资料丰富,但另一方面,加工过的资料又因过分的崇敬而增加暴露出复杂的一面。尤其是文王是否单独受命为天子与武王的活动有关,在几个方面都值得商榷。近来,随着战国时期楚代竹简的发现和整理,这些问题正在一点一点得到解决。对文王装置的疑惑还与其背后所体现的命运或宗教观念有关,因此有必要对与文王装置相关的传统文献和出土文献进行整理。从整个文献来看,文王所受的命令被确认为上天所赐,塬因有二。一是因为文王有德,二是因为文王能够专心做祭祀相关的能彰显神通的工作。不过将传文献的内容与出土文献的内容进行比较,文王与武王的踪迹却有着微妙的区别。文王是周朝的开国者承天命,是开国的谋划者。据此,根据武王的赫赫战功和西周中期以后形势的变化,‘文王受命’的观念转变为‘文王武王受命’。这说明了意识形态随政治形势而变化的历史事实。
Abstract
This paper is a study of the historical fact and content that King Moon of the Zhou Dynasty became the Son of Heaven at the command of Heaven. King Moon has a very important position in Chinese history. In the tradition of Confucianism, whether the legitimacy has been established (or not) depends on how inheriting King Moon’s reign only because the moral credit accrued by him is the core of politics and scholarship. This interest makes the historical and research materials related to King Moon abundant, but on the other hand, it reveals a complicated aspect by adding fake stories due to excessive reverence. In particular, it has been questionable if King Moon was the only “Son of Heaven’ considering the governing of King Mu. Recently, these questions are being resolved little by little as bamboo strips from the Chu Dynasty during the Warring States Period were discovered and realized. Doubts about the installation of King Moon are also related to the concept of fate or religion embodied behind it, so it was organized by synthesizing the transmitted documents and excavated documents related to the installation of King Moon. After reviewing the literature as a whole, there are two convincing reasons that King Moon’s position and authority came directly from Heaven. One is because King Moon was a virtuous person, and the other is because King Moon was able to show God and concentrate on the work related to ancestral worship. However, there is a subtle difference in the traces of King Moon and King Mu when the contents of the traditional literature and the excavated one are compared. King Moon was the founder of the Zhou Dynasty who accepted the Mandate of Heaven, and King Mu was the planner as well as the executor of the founding of the State who conquered the Shang Dynasty. Accordingly, based on King Mu's outstanding achievements and the changes in the political situation after the middle of the Western Zhou Dynasty, the perception was broadened to both 'King Moon’ and ‘King Wu’ being selected from heaven. This indicates the historical fact that ideology changes according to the political situation.
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