林希逸《莊子口義》在朝鮮的傳播、 刊行與其文化內涵
The Entry of the Zhuangzi kouyi 莊子口義 by Lin Xiyi 林希逸 into Joseon, the Publication of the Commentary, and Its Cultural Significance
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초록
《莊子》一書本具有豐富的詮釋空間，因此在不同時空背景中，往往出現不同內涵的詮釋著作。其中，(宋)林希逸的《莊子口義》具有“以儒解莊”的詮釋傾向，正因爲如此，此書傳播到朝鮮與日本，並對於當時社會產生一些影響。《莊子口義》在日本的傳播問題，已有專文討論相關問題，而將林希逸《莊子口義》放在朝鮮的時空環境中加以探討的少之又少。鑒於此，本文以《莊子口義》的傳播與朝鮮學界的接受爲範圍，主要探究兩個問題：首先，從版本學的角度爬梳整理主要朝鮮刊本《莊子口義》，並說明朝鮮刊本與中國刊本之間的異同；其次，對於《莊子口義》在朝鮮傳播與刊行的文化內涵，試圖加以探討，藉此窺見朝鮮學界亦有“以儒解莊”的詮釋傾向。
Abstract
The Zhuangzi 莊子 is a book that can be interpreted diversely. For this reason, many commentaries on the text were written at different times in Chinese history, each commentary with different implicit meanings. Among them, the Zhuangzi kouyi 莊子口義 by Lin Xiyi 林希逸 from the Song dynasty 宋 is a commentary characterized by the fact that the text is interpreted from Confucian perspectives (yi ru jie zhuang 以儒解莊). What is interesting is that it was read in Joseon and Japan and had certain effects on the academic circles of the two countries. Previous studies on its entry into Japan have been conducted, yet in contrast, only few studies on its entry into Joseon have been made. With this difference in mind, this paper aims mainly to explore two issues within the scope of the research: its entry into Joseon and the acceptance of the text by Joseon academic circles. First, this paper intends to summarize and analyze the text Zhuangzi kouyi (the Joseon edition 朝鮮刊本) from the perspectives of bibliography, explaining the differences between the Joseon edition and the Chinese edition. Next, the implicit cultural significance that its entry into Joseon and its publication in the nation had will be explained in detail. That is, this study will explain the reception of the Joseon academic circles, as well its academic ethos in terms of why the Zhuangzi is interpreted from Confucian perspectives.
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