朱熹的理学思想
Zhu Xi and Neo-Confucianism
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초록
以理为第一原理，朱熹上承二程，既表现出某种构造形上世界图景的超验趋向，又延续了儒学沟通天道与人道的传统。通过理气关系的辨析，朱熹在不同的层面确认了理为存在的普遍根据。作为存在所以可能的根据，理又被赋予所以然与所当然二重涵义，与之相联系的是融当然于必然，正是在这里，以理为存在的第一原理的内在涵义得到了真正的展示。当然与必然的沟通既使当然之则的规范意义得到强化，也突出了人的理性本质。较之当然和必然，天命之性和道心更多地从内在的方面展开了普遍之理，后者（理）在人格的成就与行为的成就中具体的表现为自觉的原则。在以自觉的原则确证人不同于其他存在之本质规定的同时，朱熹又或多或少表现出以自觉原则消解自愿原则的趋向。
Abstract
Taking Li(principle) as first principle, Zhu Xi, following Cheng Brothers， displays both the inclination of metaphysical approach and the attempt of linking the way of humanity and the way of cosmology. As the foundation of being, Li(principle) is understood as both necessity and normativity. The connection of necessity and normativity highlights the normal function of Li(principle) as well as the principle of rationality. Accordingly, the Li(principle) seems to appear as certain kind compulsive norms, which leads, in moral sphere, to the tendency to overlook the principle of willing
참고문헌 (5)
- "晦庵先生朱文公文集", ~
- "朱子语类", ~
- "大学或问", ~
- "论语或问", ~
- "二程集" (1981), 中华书局