본문 바로가기
KERD
논문KCI 등재

孔子“思無邪”命題的再思考

A New Approach to the Expression “Innocent Thoughts” (Si wu xie 思無邪)

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류유교학

초록

在傳世文獻《論語》及近年來整理出版的出土文獻《孔子詩論》中,孔子引詩、評詩雖多“斷章取義”,但“引詩不離句義”始終是其引用、評價《詩經》的一條基本原則,這一點也是我們把握“思無邪”命題的根本出發點。“思無邪”最初是描述馬跑起來“從不偏斜”的樣子,孔子用它來概括《詩經》的藝術精神,則意在強調《詩經》思想情感之“正”。然此處之“正”又非政治教化之“正”,乃性情之“正”,即凸顯人的自然情感,強調其“誠”、“直”、“不虛妄”之特性。從這一意義出發,“思無邪”實際上就是要求詩人之情志應發自本心而無僞飾。也正是因爲以“真實”與“誠摯”爲標準,故“詩三百”中才容納了那些被視之爲“淫詩”的作品。

Abstract

Confucius quoted many poems in his teachings, as seen in the transmitted Lunyu 論語 (Analects) and the excavated text Kongzi shi lun 孔子詩論 (Confucius’ Comments on the Book of Poetry). However, the poems Confucius quoted cannot be found in the transmitted text Shijing 詩經 (Book of Poetry), even though “quoting poems without distorting the context” (yin shi bu li qu yi 引詩不離句義) was always a basic principle when Confucius quoted and evaluated the Book of Poetry; this is also the fundamental starting point that allows us to grasp the true meaning of the expression “innocent thoughts” (si wu xie 思無邪). Though the expression “innocent thoughts” originally meant “never being skewed” on horseback, Confucius used it to summarize the artistic spirit of, and emphasize the “pure” thoughts and emotions in the Book of Poetry. However, the “pureness” in his teaching does not refer to the “pureness” of political education but the “pureness” of temperament, which highlights natural emotions and moral virtues such as honesty, uprightness, and integrity. In this regard, “innocent thoughts” actually require that the emotion of the poet should be taken from the heart without any artifice. This is because truth and sincerity are the main yardsticks of the poems, and the Book of Poetry also contains some sensuality.

참고문헌 (33)

  1. 陳良運, "中國詩學批評史" (2001), 江西人民出版社
  2. 陳子展, "詩經直解 (上冊)" (1983), 復旦大學出版社
  3. 程樹德, "論語集釋 卷3" (1990), 中華書局
  4. 崔述, "讀風偶識 卷2" (1985), 中華書局
  5. 戴 震, "毛鄭詩考證 卷3" (1995), 黃山書社
  6. 方玉潤, "詩經原始 卷1" (1986), 中華書局
  7. 何晏集解, "論語集解義疏 卷1" (1985), 中華書局
  8. 何晏注, "十三經注疏" (2000), 北京大學出版社
  9. 瞿佑, "歸田詩話" (1985), 中華書局
  10. 李炳海, "〈詩經〉解讀" (2008), 中國人民大學出版社
  11. 李春青, "詩與意識形態:西周至兩漢詩歌功能的演變與中國詩學觀念的生成" (2005), 北京大學出版社
  12. 李澤厚, "論語今讀" (1998), 安徽文藝出版社
  13. 黎靖德, "朱子語類 卷23" (2002), 上海古籍出版社、安徽教育出版社
  14. 廖名春, "郭店楚簡與《詩經》", 文學前沿, (1) (2000)
  15. 廖名春, "上海博物館藏詩論簡校釋", 中國哲學史, (1) (2002)
  16. 馬承源, "上海博物館藏戰國楚竹書·孔子詩論 (一)" (2001), 上海古籍出版社
  17. 毛亨傳, "十三經注疏" (1999), 北京大學出版社
  18. 牟庭, "詩切" (1983), 齊魯書社
  19. 龐朴, "上博館藏戰國楚竹書研究" (2002), 上海書店出版社
  20. 錢穆, "論語新解" (2002), 三聯書店
  21. 饒宗頤, "郭店楚簡國際學術研討會論文集" (2000), 湖北人民出版社
  22. 王夫之, "古詩評選 卷4" (1988), 嶽麓書社
  23. 王先謙, "詩三家義集疏 (上冊)" (1987), 中華書局
  24. 魏源, "魏源全集 (第1冊)" (2004), 岳麓書社
  25. 謝榛, "四溟詩話 卷1" (1961), 人民文學出版社
  26. 于省吾, "澤螺居詩經新證" (1982), 中華書局
  27. 楊伯峻, "論語譯注" (2004), 中華書局
  28. 姚際恒, "詩經通論 卷4" (1985), 中華書局
  29. 元好問, "元好問全集 (下冊)卷36" (1990), 山西人民出版社
  30. 張明, "“樂而不淫,哀而不傷” ——〈關雎〉作爲音樂藝術的審美原則", 人民音樂, (8) (2017)
  31. 張栻, "叢書集成初編" (1937), 商務印書館
  32. 朱熹, "詩集傳" (1958), 中華書局
  33. 朱熹, "四書章句集注" (1996), 中華書局

관련 논문AI추천

이 간행물의 다른 논문 (9건)