6세기 신라 『관정경』 전래에 관한 고찰

Abstract

This book is a study of when the “Abhseka Sutra,” a symbol of the patriotic martyrdom of Silla, was introduced. The “Abhseka Sutra” translated by Baek Sirimildara, a western district that crossed into Dongjin, is a comprehensive scripture of nature that covers all the problems facing Silla, such as protecting its territory, expanding its territory and strengthening its royal authority, as well as individual ups and downs under the protection of the renunciation. It was thought to have been handed down by him because of his actions so far, but the rationale is not clear. King Jinheung is one of the most popular Buddhist monarchs following King Beopheung. So much so that a series of Buddhist policies that took place in the Jinheung Dynasty were due to individual Buddhist views, which influenced the political situation. “Abhseka Sutra” was a complex idea that could be protected by God and Buddha and the past seven Buddha and the Cakravartin idea could be welcomed. Therefore, it is well considered that the doctrines presented in “Abhseka Sutra” may have played an important role in Silla's policies. King Jinheung has gone beyond just applying it to his policies, identifying it as a person of doctrines like Ashoka and embracing the complex nature of “Abhseka Sutra” by linking the Buddhist kingdom's Silla establishment with the Silla royal family through the use of a lotus seat. In the 6th century, Silla was at a time when Goguryeo and Baekje were in conflict, and it was not when the royal authority dominated the tribal forces altogether. Thus, the nature of pure rain established by King Jinheung advocated Confucian monarchy The interior, however, projects the image of Cakravartin, a Buddhist idealist and a strong king. In addition, Cakravartin is a character that brings indigenous ideas, which are firmly established in Silla, into the category of Buddha's prestige. Each Buddhist policy carried out by King Jinheung even if the scriptures of the ox existed so, it is not as complex and comprehensive as Cakravartin. Therefore, it is believed that “Abhseka Sutra” was introduced and accepted through the exchange of Buddhist monks and envoys to the 6th century Jinheung Dynasty, not by the MyengRang of the Sunduk Dynasty.