신라 왕경 사찰의 분포와 추이

Abstract

The capital city creates a unique landscape that is differentiated from the village as the authoritative buildings are concentrated. The authoritative buildings are mainly buildings with tiles such as Buddhist temples, shrines, and palaces, and are managed at a national level. The foundation of Heungryunsa Temple, the first temple in Silla, is meaningful in that it is the spread of tile buildings. The monks were intellectuals who learned the latest technology. You can get a glimpse of Silla monks who have been active in various fields such as foreign language skills, tile production technology, and civil engineering architecture that can translate Buddhist scriptures. Temples in the capital became the center of 成典寺院 or 前佛七處伽藍, which were dispatched and operated by the state to sacrifice royal ancestors. Most of them are located in the present Gyeongju center. The temples differed depending on the existence of Bell and Bass drum, as can be inferred from the case of 富山城 倉直 得烏谷. Bell and Bass drum is basically a percussion instrument that hits the outside and makes sounds; it can build several promised signal systems through sound, reflecting the scale of the temple. temples in the capital and the central government office formed a network with the temples in the local, which was maintained as a product of land located in the province. And the Mugujeonggyeong faith was popular around the royal family and formed a unique one. Namsan, on the other hand, seems to be recognized as a space of seclusion, not a place to hide completely, but a place where what is revealed coexists. Namsannam and Buksanbuk are synonymous with seclusion, and the reclusive hall of Yeombulsa is reminiscent of the Roh jang yong (盧藏用) case of Tang Dynasty, which was called back after seclusion at Jongnamsan Mountain.