고려시대 浮石寺의 역사․문화적 성격

Abstract

This paper attempt to analyze into the sects belonging of the Buseok- Temple, and national & social status that the Buseok-Temple was played the role in the the Koryo-Dynasty. in the process, this paper analyzed into the historical & cultural character of the Cultural heritage & Memory heritage that the Buseok-Temple was created in the Koryo-Dynasty. The Buseok-Temple was also a key member of Hwa-ueom-school(華嚴宗)'s temple during the Koryo-Dynasty, and was succeeded to the hwa- ueom one-vehicle(華嚴一乘)’s thought of the Euisang(義湘) that was played the role as a Buddhist major monk. in the process, Buseok-Temple expanded its Buddhist status and human links-network throughout the country. The Buseok-Temple was created the various Cultural heritage & Memory heritage that fit this identity during the Koryo-Dynasty. during the Jingak-guksa(眞覺國師) Cheonhee(千熙)'s stay in the second half of the Koryo-Dynasty, the Muryangsujeon(無量壽殿) & Josadang(祖師堂) of the Buseok-Temple newly was constructed, and was renovated the Amitabha- Buddha-Statues(佛說阿彌陀佛像) of the Muryangsujeon & the wall painting of the Buseok-Temple's Josadang. in addition, the Buseok-Temple newly created the Avatamsaka-Sutra(大方廣佛華嚴經)-woodblocks & the Sukhavati -Vyuha-Sutra(佛說阿彌陀經)-woodblocks in the mid-13th century. the Buddhist project also reflected the meaning that succeeded to the hwa-ueom one-vehicle’s thought of the Euisang.