金剛院所蔵の高麗版『大般若波羅蜜多經』 －墨書, 奥書, 蔵書印の検討を中心として－

Abstract

Characteristic of Mahāprajñāpāramitāsūtra of Korean canon at Kongo-in Temple(hereinafter referred to Kongo-in Book) is that the postscript of Muromachi and Edo period and the postscript of Goryeo period can be seen in various places.Although there are previous studies on the postscripts, they have not been fully examined. In this article, I reviewed the postscripts from the Goryeo period, Japan's Muromachi period and Edo period. I examined the time of the Kongo-in book coming to Japan and the number of existing Edo period. In addition, I examined the relationship between the postscripts of Choi Mun Do(崔文度) between the ownership stamp of Jungwen degree and the collection marks of “Chon Wa Sa Daejang(天和寺大蔵)”. And I examined the person who looks like the postscripts of Beyon Hankuk Dae buin Jeong(卞韓国大夫人鄭氏). First of all, it is thought that Kongo-in book was introduced to Tsushima by 1435. And until 1682 when it was repaired, it was 600 volumes. Next, the Kongo-in book, which has a literary ink book, was printed before 1330, when Choi Song Ji(崔誠之) died, and it took until 1338, and the collection marks of “Chon Wa Sa Daejang” and the postscripts of Choi Mun Do of the same period. In addition, as a result of studying about Beyon Hankuk Dae buin Jeong, She may be ChoiI(崔怡) wife. However, because the relationship with Kim Hon(金琿) is not visible, it must be considered negatively. Lastly, The relationship between when Choi parent and child and Beyon Hankuk Dae buin Jeong is not clear. Bamboo paper(竹紙) is used for Kongo-in Book with the postscripts of Choi Mun Do. mulberry paper(楮紙) is used for Kongo-in Book with the postscripts of Beyon Hankuk Dae buin Jeong. In other words, the Kongo-in book was printed separately, but it may have been mixed later.