황해도굿 구성원리 ‘소(蔬)굿’과‘육(肉)굿’의 의미 －<성주거리>를 중심으로－

Abstract

This article is on the concept and aspect of So-gut (Gut (a shaman ritual) for a deity that accepts offering of vegetable) and Yuk-gut (Gut for deity that accepts offering of meat) of Hwanghaedo-gut. Hwanghaedo-gut is currently handed down mainly in the west coastal region of Incheon, Gyeonggi and Chungnam as well as the northern region of Gyeogngi by the shaman dancers that came down from Hwanghaedo, and although there have been significant changes, the principles in So-gut and Yuk-gut have been intact. So-gut is the Geori mainly played in the early part of Hwanghaedo-gut with the songs represented by Geori to be the central part while Yuk-gut is mainly played in the later part with the play takes the center stage. Geori that is played after finishing So-gut and beginning of Yuk-gut is <Gunwung-geori> and the image of gunwung is not prepared early but prepared before <Gunwung-geori> is played in a way of telling Yuk-gut to begin in full scale. So-gut has its implication to enshrine a number of deities to have them sit in the Gut-cheong while Yuk-gut has its implication to have deity to bless various gongsu (a shaman speaking of deity) need for Jaegajip to satisfy its hopes in a way of contrasting both. In the early part of Gut, a number of deities for So-gut are enshrined to have the gongsu with the performance of singing-oriented Gut. In this part, Jaegajip encounters Gut through unilateral communication to listen to the deity rather than having two-way communication. In the later part of Gut, several deities of Yuk-gut come with the joke and play to communicate with Jaegajip (A subject for the shaman ritual). Jaegajip enthusiastically involve in the performance of such Gut. It shifts from the passive participation in the early part to the active participation in the later part to accept the implication of Gut. So-gut is to place the good deed of Gut to have the deity on Jaegajip through the authority of deity while Yuk-gut has Jaegajip to directly receiving the good deed of Gut through various activities of the deity. And, it presents that the foundation of So-gut and Yuk-gut can be linked to the agricultural culture and hunting culture.