진도 치기형 민속놀이의 전승 현장과활성화 방안

Abstract

In this paper, we focused on the hit-type folk game handed down in the Jindo region, examined its transmission pattern through literature research and field research, and proposed its characteristics as an intangible cultural heritage and ways to revitalize it. Hit-type folk game includes children’s play, adult play, men’s play, and women’s play. Overall, it is a cultural correlation that allows us to see through our traditional play culture. There is a need to re-recognize the importance of everyday play that even people without special skills or entertainment can participate in and that can be enjoyed on a regular basis, not just during special times Hit-type folk games have a variety of play methods and are also games that contain oral expressions and traditional knowledge. Tools are often used when playing chigi-type folk games. It includes not only amusement equipment but also household and crafting tools. In addition, hit-type folk game has the characteristics of an intangible heritage in that it is a game that reflects the local lifestyle and philosophy of life. Hit-type folk gamei is a universal game that is passed down in other regions as well. Therefore, the form and content of play are not much different from other regions. However, Jindo local residents have strong vitality and resilience in folk culture and arts. Therefore, it is an appropriate area to seek and realize ways to revitalize traditional culture, which is becoming a residual culture. Just as most traditional games are neglected by modern people and are in danger of being cut off from their transmission, the same goes for hit-type folk games. As a way to avoid this, we propose grouping of individual plays. In addition, a creative perspective is needed to transform residual culture into regenerative culture by linking it with digital-based online business. In addition, to revitalize the region, it was proposed to create a hit-type folk game theme park and hold a hit-type folk game competition. To achieve this, it is necessary to form the Jindo region residents-centered tentative name “Jindo hit-type Folk Game Preservation Society.” Only when the private sector, institutions, business community, and academia cooperate will we be able to secure sustainability rather than just a one-off reproduction