兩周傳世文獻所見之醫療巫術考察
A Research on the Shamanistic Medical Activities of the Traditional Chinese Classics in the Zhou Dynasty
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Objective : The main idea of this article is to investigate the shamanistic medical activitiesthrough the traditional Chinese classics in the Zhou Dynasty. The ancient shamanplayed a bridge role between human beings and supernatural things like ghosts. Eventhough he didn't have the super power, the ancients believed that he could take care ofall kinds of illness. Therefore, it can be said that the medicine of the Zhou Dynastywas still under the shamanism although it had already started to be specialized andprofessionalized. Method : This article is going to look into the detailed aspects of the shamanistic medicalactivities, for example, divination of illness, Zhuyou(祝由), shamanistic preventivemedicine, and so on, through the traditional Chinese classics of Zhou Dynasty. Result : The medical knowledge of that time stayed in the early stage, so it was simple and raw. Also it had scientific and unscientific characters in itself at the same time. That's why itcould be included in the shamanism. And about the shamanistic medical activities seen onunderground written attestations, they will be offered through another article of mine,entitled A Research of Shamanistic Medical Activities on Underground Written Attestationsin the Zhou Dynasty(兩周出土文獻所見之醫療巫術考察), which is being written now. Conclusion : From beginning of the Eastern Zhou period, the medicine gradually got to bespecialized. And then specialized medical treatments and shamanistic medical activitiesbegan to be divided as the different two occupations. However, it is an unchangeabletruth that the ancient shaman played an important role in the Chinese traditionalmedicine. Therefore, it can be said that he was in the very special position in theChinese traditional medicine.
Abstract
Objective : The main idea of this article is to investigate the shamanistic medical activitiesthrough the traditional Chinese classics in the Zhou Dynasty. The ancient shamanplayed a bridge role between human beings and supernatural things like ghosts. Eventhough he didn't have the super power, the ancients believed that he could take care ofall kinds of illness. Therefore, it can be said that the medicine of the Zhou Dynastywas still under the shamanism although it had already started to be specialized andprofessionalized. Method : This article is going to look into the detailed aspects of the shamanistic medicalactivities, for example, divination of illness, Zhuyou(祝由), shamanistic preventivemedicine, and so on, through the traditional Chinese classics of Zhou Dynasty. Result : The medical knowledge of that time stayed in the early stage, so it was simple and raw. Also it had scientific and unscientific characters in itself at the same time. That's why itcould be included in the shamanism. And about the shamanistic medical activities seen onunderground written attestations, they will be offered through another article of mine,entitled A Research of Shamanistic Medical Activities on Underground Written Attestationsin the Zhou Dynasty(兩周出土文獻所見之醫療巫術考察), which is being written now. Conclusion : From beginning of the Eastern Zhou period, the medicine gradually got to bespecialized. And then specialized medical treatments and shamanistic medical activitiesbegan to be divided as the different two occupations. However, it is an unchangeabletruth that the ancient shaman played an important role in the Chinese traditionalmedicine. Therefore, it can be said that he was in the very special position in theChinese traditional medicine.
참고문헌 (56)
- 呂望, "六韜, 載於≪文淵閣四庫全書≫第七二六冊≪子部三二·兵家類≫" (1983), 臺灣商務印書館
- 左丘明, "國語" (2005), 齊魯書社
- 사마천, "史記" (1959), 中華書局
- 劉向, "戰國策箋證(全二冊)" (2006), 上海古籍出版社
- 劉向, "說苑校證" (1987), 中華書局
- 張揖, "廣雅疏證" (1978), 香港中文大學出版社
- 郭璞注, "載於≪文淵閣四庫全書≫第 一○四二冊≪子部三四八·小說家類≫" (1983), 臺灣商務印書館
- 韓愈, "韓昌黎集" (1975), 河洛圖書出版社
- 王冰次, "黃帝內經素問(附釋文), 載於≪文淵閣四庫全書≫第七三三冊≪子部三九·醫家類≫" (1983), 臺灣商務印書館
- 王冰, "靈樞經, 載於 ≪文淵閣四庫全書≫第七三三冊≪子部三九·醫家類≫" (1983), 臺灣商務印書館
- 歐陽詢, "藝文類聚(附索引) (上、下冊)" (1965), 上海古籍出版社
- 朱熹, "論語集註大全" (1986), 保景文化社
- 李昉, "太平御覽(全四冊)" (1960), 中華書局
- 阮元, "十三經注疏(附校勘記)(全二冊)" (1980), 中華書局
- 孫詒讓, "墨子閒詁(上、下冊)" (2001), 中華書局
- 孫詒讓, "大戴禮記斠補(外四種)" (2010), 中華書局
- 段玉裁, "說文解字注" (1994), 藝文印書館
- 上海古籍出版社, "四部精要·子部" (1982), 上海古籍出版社
- 上海書店, "二十五史(全十二冊)" (1986), 上海古籍出版社
- 王利器, "呂氏春秋注疏(全四冊)" (2002), 巴蜀書社
- 牟鍾鑒, "中國宗敎通史(上、下冊)" (2000), 社會科學文獻出版社
- 朱天順, "中國古代宗敎初探" (1982), 上海人民出版社
- 宋鎮豪, "夏商社會生活史(上, 下)(增訂本)" (2005), 中國社會科學出版社
- 宋兆麟, "巫與巫術" (1989), 四川民族出版社
- 李學勤, "文物中的古文明" (2008), 商務印書館
- 李學勤, "淸華大學藏戰國竹簡(壹)(上, 下冊)" (2010), 中西書局
- 吳則虞, "晏子春秋集釋(全二冊)" (1962), 中華書局
- 周策縱, "古巫醫與“六詩”考 -- 中國浪漫文學探源" (1986), 聯經出版公司
- 胡新生, "中國古代巫術" (1999), 山東人民出版社
- 馬承源, "海博物館藏戰國楚竹書(一)-(八)" (2001), 上海古籍出版社
- 馬伯英, "中國醫學文化史" (1994), 上海人民出版社
- 袁珂, "山海經校注" (1980), 上海古籍出版社
- 徐富昌, "睡虎地秦簡硏究" (1993), 文史哲出版社
- 梁啟雄, "韓子淺解(上, 下冊)" (1960), 中華書局
- 梁釗韜, "中國古代巫術--宗敎起源和發展" (1989), 中山大學出版社
- 許進雄, "中國古代社會--文字與人類學的透視(修訂本)" (1995), 臺灣商務印書館
- 陳邦賢, "中國醫學史" (1954), 商務印書館
- 黃懷信, "逸周書彚校集注(修訂本)(上, 下冊)" (2007), 上海古籍出版社
- 黃暉, "論衡校釋(附劉盼遂集解)(全四冊)" (1990), 中華書局
- 楊伯峻, "論語譯注" (1958), 中華書局
- 詹鄞鑫, "心智的誤區--巫術與中國巫術文化" (2001), 上海敎育出版社
- 趙容俊, "殷商甲骨卜辭所見之巫術" (2003), 文津出版社
- 趙容俊, "殷商甲骨卜辭所見之巫術(增訂本)" (2011), 中華書局
- 漢語大詞典編輯委員會, "漢語大詞典(正文十 二卷，附錄、索引一卷)" (1991), 漢語大詞典出版社
- 銀雀山漢墓竹簡整理小組, "銀雀山漢墓竹簡 (壹)" (1985), 文物出版社
- 黎翔鳳, "管子校注(全三冊)" (2004), 中華書局
- 鄧啟耀, "中國巫蠱考察" (1999), 上海文藝出版社
- 嚴一萍, "殷栔徵毉" (1991), 藝文印書館
- 林志鵬, "殷代巫覡活動硏究", 박사, pp.2003
- 陳熾彬, "左傳中巫術之硏究", 박사, pp.1989
- 趙容俊, "先秦巫者的醫療活動硏究", 박사, pp.2010
- 조용준, "초기 중국의학(中國醫學)과 음양오행(陰陽五行) 사상 고찰", 민족문화논총, 52(52), pp.724~756 (2012), 민족문화연구소
- 趙容俊, "兩周時期中國醫學的專業化小考", 大韓韓醫學原典學會誌, 26(1) (2013)
- 謝康, "中國古代巫術文化及其社會功能(上、下)", 中華文化復興月刊, 1-2 (1976)
- 山田慶兒, "中國古代醫學的形成" (2003), 東大圖書公司
- Walter Hutchinson, "Customs of the World, Vol. I -- a popular account of the manners, rites and ceremonies of men and women in all countries：世界風俗" (1984), Neeraj Publishing House