하리바드라의 Abhisamayālaṅkārālokā에 나타난 논서의 시작(Śāstrārambha)

Abstract

This paper consists of two parts. The first part is a critical edition of a section of the Śāstrārambha (the beginning of treaties) in Abhisamayālaṅkārālokā (AAA) by Haribhadra together with its annotated Korean translation. For this edition, I consulted a Newari manuscript that had been evaluated as extremely correct by Tucci and a Devānagarī manuscript that has not been reported yet. The second part is about comparison this section with the section of Tattvasaṅgrahapañjikā (TSP) by Kamalaśīla, which Haribhadra is believed to incorporate into his work, i.e., Abhisamayālaṅkārālokā. Haribhadra seems to have followed Kamalaśīla’s explanation generally with a few of modifications. Two of these modifications, I believe, deserve to mention in this abstract: 1.While Kamalaśīla does not tell what is the ultimate purpose of TSP specifically, even though he accepts this concept in TSP, Haribhadra treats the ultimate purpose as a separate category. 2. Even though both distinct scholars agree that the sambandha (relation) must be shown indirectly i.e., from telling the purpose (prayojana), Haribhadra appears to put sambandha into the list that must be mentioned directly(?) With regard to the first modification or difference, I found Kamalaśīla’s explanation why he did not mention the ultimate purpose specifically. According to Kamalaśīla, the ultimate purpose of TSP is too obvious and shared with other Buddhist sect, i.e., Sarvāsativādin, so that it does not need to be mentioned separately. Based on his explanation, we can assume that Haribhadra thought of the ultimate purpose of the texts on which he was glossing as something that he should reveal and is not shared with others. The second modification is likely to be understood when we consider the structure of AAA. That is to say, AAA is a commentary of both Prajñāpāramitāsūtra and its commentary, i.e., Abhisamayālaṅkārakārikāśāstra (AA). In writing this section, he had to elucidate not only the Śāstrāmbha of AA, i.e., sambandha, subject matter, purpose, and ultimate purpose, but also the same items with regard to Prajñāpāramitāsūtra, which combines śāstrārambha with the purpose of the five methods for glossing Sūtras that designed by Vasubandhu in Vyākhyāyukti. For this reason, Haribhadra seems to have put the name of sambandha in the list formally without implying the sambandha must be mentioned directly.