慈雲大律師의 和合僧伽와 역경불사의 願行

Abstract

This article is about the research for the historical aspect of the preceptor Jawoon who is called today's the great preceptor in Korea. Among his conducts, I examined his effort on the harmonization of Sangha and the buddhist work of translating sutras related to Vinaya Pitaka(律藏). Although he gave a big influence to the Jogye order, there have been few academic studies done so far. So, I thought it would be a good chance to research for some of his conducts and his belief from an objective point of view. In this article, first, I dealt with the change of the Jogye order and the Namsan Precept Order(南山律宗). : the tradition of precepts, the historical change of the Jogye order, the precept order and the precept altar(戒壇) of modern Korean Buddhism, and the interrelationship between precept lineages of the preceptors, Ilbong and Jawoon. Second, the preceptor Jawoon's effort on promoting practice of precepts and the buddhist work of translating sutras as his wishes to develop buddhist precepts and to spread Vinaya Pitaka, and its publication. Third, I briefly summarized the preceptor Jawoon's reformation process of precept altar and of receiving precepts, implementation of the precept for Sikchamanani(式叉摩那尼戒), restoration of Dual Sangha system, harmonization of Sangha, and development of precepts. I look forward to having this article helpful to the studies concerned with the preceptor Jawoon, the precept altar system of the Jogye order, and publications related to Vinaya Pitaka.