내장사의 사격과 근대 고승

Abstract

This review is an article dealing with the relationship between the status of Najangsa(內藏寺), a famous temple in Jeollabuk-do, and the modern high priests. Although Naejangsa Temple was widely known as a temple of autumn leaves, there was no academic approach to the history and culture of Naejangsa Temple. So, in this article, I would like to examine the status, characteristics, and culture of Naejangsa through a high priest who had a connection to Naejangsa in the modern era. A temple is a space for Buddhist faith and cultural activities. These activities are promoted by the monks and believers of the temple, but the high priest leads the temple's various associates and coordinates the activities. Therefore, the study of ancient monks is the subject of a path to understanding the history and culture of temples. In this context, I will first focus on the modern high priest Baek Hak-myeong(白鶴鳴) of Naejangsa Temple in this article. Baek Hak-myeong was a high priest who had both teaching and prehistoric ancestry, practiced Buddhism in farming while meditation, and commanded the Buddhist community of Naejangsa Temple. Baek Hak-myeong, who took such a move, is trying to connect with Naejangsa. Second, I will look at Han-young Park(朴漢永), the best Buddhist scholars in the modern period, and Naejangsa Temple. Third, I would like to look at Geumta(金陀), who was from Baekyangsa but practiced new Buddhism at Naejangsa Temple. I hope this article from this trend will be helpful in research on Naejangsa, Status, and modern high priests. Also, I hope it will be referred to for a new understanding of Buddhist culture in North Jeolla Province.