탈북민 목회자의 생애사 분석을 통한 복음 수용성 연구 - 멘델바움 생애사와 루이스 람보의 회심이론으로 분석 -

Abstract

This study analyzed the gospel acceptance process through the life history of three North Korean pastors. The reason why the gospel acceptance is studied as a life history is that it is not a one-time event, but a process. This study analyzed the individual life history of the Mandelbaum life history analysis method, which studied Gandhi's life history, as a the dimensions, turning, and adaptation of Mendelbaum's life history. A common theme by gathering the individual life history of three members. Based on such a common life history, Rambo's seven-stage conversion theory was used to analyze the gospel acceptance of the study participants. The common themes that emerged by consolidating the areas of life of the study participants were the reservation of one's dreams (context) amidst the contradictions of the regime, the dire suffering (crisis) where only survival is the only good, and being baptized by the light of the Gospel shining on the extreme land (encounters, quest), killing me and revealing the image of God (interaction, commitment), and walking the narrow path of the railroad (consequences). The common themes that emerged from the transformation of life are the escape (context, crisis) by Conatus, the acceptance of the Gospel as an instrumental means (encounters), the life of homosaker (crisis), the vision as a creative minority (commitment), and the inner person's It was derived as a resurrection (consequences). The common themes that emerged from the adaptation of life are the concealment strategy (context) as the weak in North Korea and China, self-achievement (quest) using contradictions of the system, exchange of personal safety and self-rights (quest), and the way chameleons survive in dangerous environments (quest), regards worldly success as an anger (commitment), a flame-like ministry (commitment) that has earned one's soul, and unconditional will to the Bible (consequences). The adoption of the Gospel in the life history of the study participants was indicated by their experiences in North Korea, China, and Korea. The adoption of the Gospel in the life history of the participants was ‘context’ in North Korea as hunger and restrictions on freedom, which is a ‘crisis’. In China, the intrinsic contradiction of the Juche Ideology and the insight in Christian observation is 'quest', and the encounter with God and the attribute experience of God's love is 'encounter'. The ‘questt’ of the development of a new world and the Bible Reading School, and in South Korean society, the outward appearance appeared with the support of North Korean defectors and the South Korean church, which is ‘interaction’. Compensation sentiment and South Korea's richness were analyzed as another “crisis,” and overcoming these ‘crisis’, universal love for North Koreans and separated love in the world are ‘consequences’. Participants have a big vision of North Korean missions after unification, which is the result.