谿谷 張維 文學에 나타난 『莊子』 寓言 受容樣相과 그 意味

Abstract

This thesis is studying on 『Zhuang Zi』 fable ’s an aspects to receive in Gyegok(谿谷)Chang, Yu(張維)’s fable world by Focusing on 「蟻戰十韻」, 「設孟莊論辯」과 「寓言-無極子之巧」. Zhuzi’s learning predominates in the middle period of Joseon Dynasty’s academic tradition, at the same time, a new reform of thought and learning is brewing. Some Confucian scholars at that time who self-reflecte upon the rigor situation in learning adopt an inclusive attitude toward the thought of Tao-Buddhism which is considered as the top thought besides Zhuzi’s learning. Among other things, for literary men who want to try new writings in order to build a new Literary Horizons and find a ideological way out during those days the reading and aspects of 『Zhuang Zi』 is a counterproposal and also a solution. Before studying on Chang, Yu’s fable works, firstly this thesis examined the reading tendency of 『Zhuang Zi』and 『Zhuang Zi』’s receive aspects of Chang, Yu during his period. In those days because of Zhuzi’s learning restriction, though literary men could not support 『Zhuang Zi』publicly, but have a preference for 『Zhuang Zi』 personally. Chang, Yu exerted himself to find a prudent study methodology and open system of thought. Because the tolerance attitude for the thought which is considered as heterodoxy had to face criticism, 『Zhuang Zi』’s allegorical writings is a narrative strategy for Chang, Yu. Secondly, this thesis studied the onsocial consciousness, the philosophical pointing of view and the art spirit in his fable literature by the three fable works. These works made full use of allegorical writings in its own way and had a show on the Balance of literature and philosophy as well. This thesis would be a basis of the study in Chang, Yu(張維)’s fable world in future and also give help to studying on 『Zhuang Zi』’s literary receive that has been paid no attention to in the studies of Koreal literature.