金時習의 「張良贊」의 이면 -鮮初 新儒學 이념 체화 과정의 일양상-

Abstract

Even if a literary work seems so ordinary superficially that it seems not to have any special meaning in it, it could exhibit totally new aspects according to what methods or views are employed for the analysis. Like this, if we analyze those neglected aspects newly, our literature and history of literature can be richer, and through this, we can open a new perspective and field of research as well. To come up with such example,this article chooses Kim Si Seup(金時習)’s 「JangRyangChan(張良贊)」 as the subject of analysis. Kim Si Seup’s 「JangRyangChan」 is a work that embodies in the form of SaChan(史贊) a historic figure named Jang Ryang(張良) who made a great contribution to founding Hàn(漢) helping Liú Bāng(劉邦), Hàn(漢)’s Gāo Zǔ(高祖). Since Jang Ryang is too well-known and the image of that figure is also fixed as a certain image, Kim Si Seup’s 「JangRyangChan」may seem a little mundane. However, this article focuses on not just that Kim Si Seup’s 「JangRyangChan」 simply pictures the heroic aspects of Jang Ryang but that it also contains the flow of Intellectual history during that period in the other side. To prove this aspect, first of all,this study examines what flow the figure named Jang Ryang’s image shows in the literature through various works like SaChan(史贊) or Chinese poems. As a result, it has been found that Jang Ryang’s image all adds up to his heroic aspects. Next, in order to study how Kim Si Seup’s 「JangRyangChan」 is different from such conventional images, this paper analyzes the work in detail and then examines its relations with SamGangHaengSilDo(三綱行實圖) published in Early Chosun(朝鮮初)and relations with the discussions of neo-Confucianists in Song Dynasty (宋代新儒學者). As a result, the analysis method of 「JangRyangChan」corresponds to  SamGangHaengSilDo ’s analysis of Jang Ryang. This method of analysis basically has its origin from the analysis of neo-Confucianists during Song Dynasty on Jang Ryang. Kim Si Seup’s 「JangRyangChan」 can be said to be laid on the flow of such Intellectual history; however, Kim Si Seup did not just follow those thing as they were but embodied them from his own perspective through developmental acceptance of them.