15세기 강릉 金蘭半月會의 契會圖로 본 茶 文化

Abstract

This paper has a purpose to analyze ‘The Kumranbanwolhwe’ and to understand Muningye’s tendency in local historical perspective. ‘The Kumranbanwolhwe’ is Muningye, is formed writers of Gangneung region in the mid-15th century. They is a scion of a mighty clan distinguished family for generations in the area. They had a purpose to promote friendship and amity, to pass the civil service examinations. They were studied a kind of Kyoungsa and Sungri-books. ‘The Kumranbanwolhwe’ and Youngnam-sarim mutual exchange of study and civil service examinations trend. They were among 15 people to pass ‘Chosi’ and then among 8 people to pass ‘Daegwa’ enter government service. Also they were actively respond to the issues of the province. They criticized the Buddhism tendency of Sejo. They were led to submit an Sangso and Sangse for moving Nosangun’ grave and criticizing the invasion people’s rights of the Sangwon-temple. They are showing the tendency of Sarim. Gyehwedo was handed down to the Boksabon and the Chaesaekbon. It is placed as follows, scenes of Gyehwe, Hwemun, Gyechik, a register of names, divided into four equal parts. Only the scenes of Gyehwe is different from each other, the other is the same content. Timing of the Gyehwe, to see the environment around the Nujung and the people’s clothes, it was spring. In Chaesaekbon, members of Gyehwe are sitting in a circle around the Nujung. In Boksabon, its appearance is that they are divided into each group. The number of groups is four. Small Gyojasang is placed in front of each member. Appearance of the Boksabon is a figure that the drinking. In Chaesaekbon, four Simjis are embedded in the Hyangro. The Hyangro is placed along with the Hyangbyoung. This figure was understood that it is applicable to the Hyang in the Cha and Hyang. The Hyangro is to be understood as part of the Dado’s culture. It can be seen in the Gyehwe that is a meaning as a proven fact of Dado.