朝鮮 後期 牛峰金氏 가문의 門中形成과 宗稧 －繼仝公派를 中心으로－

Abstract

Keodonggong-pa(a branch of family name)of Ubong Kim’s clan was a typical family of interpreter in the late Joseon Dynasty, had lived at Yangju area in Keonggi-do, have kept their genealogy and documents of their Jonggye. This study tried to suggest the case of how to manage their Jonggye at that time with analyzing the documents of Ubong Kim. Ubong Kim’s clan was a family name where Ubong-hyun in Hwhanghai-do was a base for them to have lived, was split by several branches around 16th century. Keodonggong-pa was originally a Yangju-pa, but was changed their family name, had lived at Yangju in Kyeoggi-do. At this branch, Kim Gyeodong who was 17thdescentant of Kim O was regarded as the middle founder of Ubong Kim’s clan. Keodonggong-pa of Ubong Kim’s clan made their clan around 18th century, and had an interested in writing their family tree which was a document of their relatives, organizing their Jonggye focused on a paternal line and a bloodline, moreover, they made a family burial ground at Yangju, performed ancestral rite, founded their Jonggye, and compiled their family tree. Among them, Jonggye became the center of their family’s activities. Their clan was founded by 8thdescendant of Keodonggong who was Kim gyeongmun, had started in 1732 and finished in 1741. The frame which was a basic organization of managing a Jonggye and the regulation of 16 articles was made at this time. Land for serving their ancestral rites was also prepared. This Jonggye had been kept for 80 years, but was reorganized in 1828 once. The regulation of Jonggye was not only changed as 25 articles but the main fund of their clan were also raised and financed as a form of Suryeomjeon(money) from their member. And they also newly established the regulation of paying some their money to replenish finance when one member of their family had a happy occasion like entering into government. Their clan regarded their ancestral rites as the best important thing, had much interest in helping mutual money gift at their member’s marriage or condolence. But gift money of marriage or condolence were less than that of ancestral rites, there was no happened that another purpose was to relieve their relatives. Keodonggong-pa’s activities of Ubong Kim’s family were much similar to Yangban’s family even if they were middle class in Joseon’s Dynasty. The clear difference was that there was not happened like Seowon(a private school), establishment of shrine, publication of collecting their works which were a lot of thing at the other Yangban society. Although Joseon’s Dynasty after 18th century strengthened a tendency focused on their clan and happened to emerge the phenomena of over-foundation, because Keodonggong-pa had their limit which famous ancestors were no clear as a family of translator. Keodonggong-pa was a family entered into the technocrat as the interpreter, not served as a Confucian scholar. Of course, though they enjoyed the culture of Yangban, because they were not able to become a Confucian scholar and to have no academic authority and power based on Confucian scholar, they could not do their activities of having strong symbolization as a Yanban class like worship, founding Seowon, shrine, etc. I could find these through the regulation of operating their clan once more. The regulation of Yangban society emphasized to respect their Confucian manner and etiquette and to educate their children, but Keodonggong-pa had no regulation like these. These features that the technocrat had with their identity and their status as a middle class were appeared.