穌齋 盧守愼의 佛敎認識과 禪學

Abstract

No Su-sin was a representative Yangmyeong scholar in the 16th century Joseon.Early on, he was influenced by the studies of Seo Kyung-duk and Lee Eon-jeok, and while interacting with contemporary scholars including Heo Yeop, he focused on the practical philosophy of Juju-hak, the study of the Mind. The ‘SukheungYamaeJamhae’ he compiled in Jindo, where he was exiled, was strongly accused of being based on Buddhist Zen studies.It is true that Noh Su-sin’s study theory is based on the Theory of Yook-Wanghak, but it is also consistent with Nam Jong-seon’s study of self-realization and self-righteousness based on the original Buddhahood. Therefore, Lee Hwang and Kim In-hu, who wanted to solidify the ideology of Neo-Confucianism, tried to eliminate the elements of Buddhist Zen studies. that were dissolved in Noh Su-shin’s ‘Jamhae(箴解)’. Noh Soo-shin also accepted the two people’s comments and requests for correction, but his fundamental attitude did not change and he kept his dignified appearance. Therefore, scholars at the time said that the energy of Buddhist Zen studies reflected in Jujuhak originated from Nosushin. On the other hand, Noh Soo-shin also influenced the Buddhist world at the time, including Ch’ǒnghǒ Hyuchǒng(淸虛休靜) and Buhyu Seonsu(浮休善修). Ch’ǒnghǒ also wrote a letter explaining the nature of the dream to Noh Soo-shin. In particular, Heo Yeop, who was a friend of Noh Soo-shin, was loyal to Cheong-heo Hyu-jeong, and his two sons, Heo Bong and Heo Gyun, had a close relationship with saint Sa-myung Yoojung. In the 16th century, the conflict between Zhuzi and Yangmyeong Studies in Joseon, the affinity between Yangmyeong and Buddhist Zen studies, and the fellowship of contemporary scholars and Buddhist figures, such as Noh Su-sin, had an impact on establishing the identity of the Buddhist world.