선교의 통전적 이해를 통한 기독교 사회 복지
Christian Social Welfare through an holistic understanding of mission
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어떠한 범주에도 제한 받지 않는 선교신학의 복음주의적 규정은 실제 하나님 나라왕국 관점을 가져다준다. 하나님과의 개어진 관계의 회복은 그리스 도안에서 총체적 구속의 초점으로 복음주의적 관점을 확인하게 된다. 선교와 성경 사이의 연결을 시키는 이런 해석학은 기독론의 한 가운데에 기초하는 것이다. 그리스도는 “새로운 창조” 와 “구속” 양 쪽을 성취시키는 통합원리로 초점을 이끈다. 더욱이 그리스도 중심성이란 두 개의 해석학적 축을 함축한다. 따라서 창조의 왕국과 구속의 왕국이란 출발점을 가진다. 이것은 곧 하나님의 왕국 관점인 “기독론으로의 출발” 과 “인간론으로의 출발”이다. 연구의 결과로, 얻어진 중요한 해석학적 단초는 “관계함”이다. 관계성이란 거대한 중요성을 지니며, 두 가지의 방법을 조망하게 한다. 첫째는 자신, 이웃, 세상(자연) 그리고 하나님과의 페리코레틱 관계이다. 두 번째는 하나님과의 언약 관계이다. 이것은 하나님의 선교의 교회론적 본질을 보여준다. 따라서 하나님 왕국의 메시지의 핵심은 교회를 통해 행하는 구원을 위한 선교의 범위를 총체적으로 이해하는 것이다. 결론은 너무 많은 영역이라든지 아니면 하나님 왕국 중심의 신학이 충분한가 하는데 관심을 가지는 것 뿐 아니라, 복음전도와 사회적 책임을 위한 하나님의 표준에 완전히 순종하고 있는지에 관심을 가져야하는 것이다. 이것은 개혁신학이 세상에 대한 교회의 사회적 책임과 복음전도의 동등한 무게를 요구하는 이유인 것이다. 인류 역사에는 하나님의 구원을 선교사로오신 예수의 삶과 말씀을 듣는 자들의 마음에 역사하는 성령의 주체 또한 구원받아야하는 죄인들이 하나님의 선교의 중요한 부분에 자리하는 것이다. 더욱이 그리스도인이라면 세계복음화로서의 선교가 절실히 필요한 소수의 지역을 과제로 하는 것 뿐 만아니라 선한 사역자의 숫자 중에 하나가 되는 것으로 하늘과 땅위의 하나님 왕국을 가져다주기 위해 그들의 의무를 다하여 참여해야하는 것이다. 그러므로 하나님의 선교는 총체적 이해의 기초위에 있는 것이다. 종교적 관점에서 복지에 대해 논쟁하기를 원하는 사람은 “어떻게?” “왜?”를 불러일으키는 질문에 대답하여야한다. 그러나 그러한 대답은 어떠한 부류의 기독교 접근에는 다르게 종속하는 대답으로 취하게 된다. 하나님에 의해 주어진 무조건적인 의무로서 사회적 책임에 관한 그리스도인의 개념으로부터 복음주의적 교회들은 특별하게도 복지를 함께하는 사역을 제공하고, 거대하게 범위를 확장해야한다. 이것은 하나님 왕국에 기초한 것은 특별하게도 사회적 특질이 있는 가정위에 기초한 것이다. 이것은 바로 어떻게 디아코니아가 시작될 때에 동기가 되었는가를 설명해준다. 그러므로 사회 복지는 총체적 선교에서 있어서 새로운 패러다임이 되는 것이다.
Abstract
The evangelical prescription for mission theologizing that is not limited by any category, brings the Kingdom perspective into existence. The concentration of total salvation upon the restoration of the broken relationship with God in Christ confirms the evangelical perspective. That hermeneutics provides links between mission and the Bible is based on the centre of Christology. It leads us to focus on the integrating principle of which Christ has fulfilled both "the new creation" and "the redemption. "Furthermore, the Christ-centeredness implies two hermeneutical poles. In our discussion including both creation kingdom and redemption kingdom, therefore, the Kingdom perspective has two starting points, viz.: "Starting with Christology" and "Starting with Anthropology." As a result of the study, an important hermeneutical key is the word "relatedness." Because the word "relationship" takes on great significance, and should be seen in two ways: First, a perichoretic relationship of self, neighbour, world (nature) and God. This shows a holistic salvation. Secondly, a covenant relationship between God and man. This shows the ecclesiastical nature of God’s mission. Thus, the core of the Kingdom’s message is a holistic understanding of salvation on mission through the church. The outcome would not only concentrate on whether we have included too much territory or not enough territory in the Kingdom-centered theology, but also whether we are fully obedient to God’s standards for evangelism and social responsibility. This is a reason why Reformed theology demands equal billing for social responsibility and evangelism in the mission of the church toward the world. The history of humankind is the import of God’s mission to redeem sinners who seek his salvation, the life of Jesus who came as a missionary, and the substance of Holy Spirit who works in the hearts of those who hear. In addition, Christians should participate to do their duty and bring the kingdom of God on earth and heaven, mission as world evangelization is not only necessarily assigned a minor place, but it also becomes one of a number of good works. Therefore, God’s mission is based on a holistic understanding. A person who wants to argue for welfare from a religious perspective is obliged to answer the provocative question "How and why?" The answer will differ dependently on what kind of Christian approach is taken. From Christian concept about social responsibility as an unconditioned duty given by God, The evangelical churches are especially adapted to work with welfare and should do so to a greater extent. This is based on the assumption that there are particular social qualities to be found in the Kingdom of God. That is how deaconia was motivated when it was initiated. Therefore, social welfare is in new paradigm in the holistic mission.
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