세조-중종(1455-1544) 연간 유생전강(儒生殿講)의 시행 및 과시화(課試化) 과정 연구

Abstract

This study focuses on grasping the conduct and Gwasihwa(課試化) of Yusaengjeongang(儒生殿講) from King Sejo to King Jungjong’s reign(1455-1544) Druing King Sejo's reign(1455-1468), Jeongang began conducting for the first time and regularly instead of Chingang(親講) which was the oral test in by the King the final stage of the civil service examinaton(Gwageo(科擧)). King Sejo made the high scores of Jeongang of the candidates, Yusaeng(儒生) of Seonggyungwan(성균관) and Sabuhakdang(四部學堂), recorded and then it would be reflected in the first stage of Gwageo. King Yejong(the period of reign 1468-1469) was relatively young related to hosting Jeongang so made the senior statesmen do it for him. The recording of the scores and its reflection were continued in this period. During King Seongjong’s period(1469-1494), Seongjoing’s interest was Gwageo rather Jeonjang. He created the Gwageo’s step conducted by only oral tests about Confucian Classics. During King Jungjong's reign(1506-1544), the benefits of the civil service examination began to be awarded through only once Jeongang. This meant the connection of Jeongang and Gwageo was forced as the result began conducting by Gwasi(課試). The action started in Jungjoing’s 9th year(1514) and this Gwasihwa(課試化) lasted to the later periods. Gwasihwa of Jeongang, as mentioned earlier, on the one hand meant reinforcement of the connection between the two. On the other hand it reflected that the conduct of the consistent Jeonjang and summing the records were very difficult.