우암 송시열의 의리적 예론

Abstract

We could say that ritual and righteousness are two axes of Song si yeol's political exercises and behaviors. His theories of ritual originated in the Yulgok's Kyukmongyoukyul, and got the strength in the Sagye's Sangryibiyou, Karyegipram, exercised the theoretical and practical power. The struggling with ritual which happened kihae year was the chance which his characters and the directions of his ritual theories could be understood by confucian scholars of his time, and this gave the vision of his state ideologies to national wide people. And it became the moment that afterward his ideologies and practical types of confucian state could be settled in the people's life norms. It was not only norms centered confucian scholars but also ideologies toward universal norms. His political and academis rivals as Yunhyu and Heomok had basically the attitude of anti-Chushism. Their references was Han dynasty's Confucianism. They were keen for the ideologies of 'Heaven & Man mutual influence', and for the extraordinary contingency such as the theory which natural disasters occurred in the cases of human bad behaviors, and they did value judgements corresponding to the kingship linage Song's intention which could be emerged in the his theories of ritual and the debates answers and questions on the various rituals could be arranged as follows. The universities of norms of human relations, situational rationalities, ritual's royalty of basis and roots, rituals of non rituals. There were the characteristics of yulgok in his attitude of rituals which were the traditional customs and situational particularities emerged in the Kyukmongyoukyul, and basis of Chushism emerged in the Karye and Sagye's ritual-studies in Sangryepiyou