우암 의리학의 율곡 淵源과 後援 - 石潭과 石室

Abstract

Whenever we comment Songsiyeol's philosophy, we say his teacher Yulgok and Chushi, and his cardinal concept righteousness. Throughout his life he studied Chushiism and exercised them thoroughly and positively. His academic works and social activities could give evidences about those. He was connected with the spirit of Seokdam diary which was handed down as the testimony of orthodox of Yulgok school among yulgok's students. Because in that book, there were stirict rule of writing history as well as the overflowering of the reformation of constitutional regime. His positive activities for reforming and confrontation with popular opinions and some threats which his political enemies gave to him stems from that book. In other hands,the situations of 17th century of Chosun, demanded Songsiyeol to go the way to the Spring and Autumn's Great principle of Righteousness. Songsiyeol visited Kimsanghun in Seoksil in Kyungkido who was admired as a statue of righteousness among the national wide people. He asked to accept him as one of his students. The relation between Songsiyeol and Kimsanghun looked like the greatman of hexagram of Chien 2nd and 5th line's in the book of Changes The meeting and helping each other was epoke making accident in the history of Chosun dynasty's policies and Neoconfucianism. The connection between Sonsiyeol and Kimsanghun gave two family decisive aids to accomplish their business of righteousness and successing and sustaining the political leadership of Nolon(Elder party)