교우(膠宇) 윤주하(尹冑夏)의 절의 실천과 그 연원 -가문․지역․학문적 영향을 중심으로-

Abstract

In this paper, I examined the pattern of Yun Ju-ha(1846-1906)'s practice of righteousness and the origin of this. Yun Ju-ha was a representative scholar at the end of the Joseon Dynasty who connected the Jurist theory(主理論) from Yi Hwang to Lee Jin-sang. In addition, when Eulsa Neugyak was signed in 1905, he was a patriot who strongly requested the punishment of the Eulsa five enemies by writing an appeal. I discussed the origins of Yun Ju-ha's ability to practice righteousness in the following three aspects. First, it is the practice of loyalty of the Papyeong Yoon family. Among Yoon's ancestors, Yun Gyeong-nam raised an righteous army during the Imjin War, and Yun Sang-geo and Yun Tang-ro played a major role in suppressing the rebels by helping the government forces during the rebellion of Lee In-jwa, which occurred during the reign of King Yeongjo. Second, it is the tradition of practice righteousness by the Geochang region. Yun Ju-ha admired Munwi and Jeong-eon as a person who practiced righteousness in Geochang, especially he tried to follow Jeong-eon of protecting the chunchudaeui while staying in Geochang after the Byeongja Horan. Third, Yun Ju-ha actively defended the mind itself is rincile(心卽理) claimed by Lee Jin-sang and tried to thoroughly practice the universal morality of humans in daily life. In addition, he placed importance on the cultivation of courage to practice righteousness(義理之勇) and great spirit(浩然之氣) for the practice of righteousness. On the back of these origins, Yun Ju-ha was able to practice righteousness by resisting injustice with strong spirit.