『和村實記』와 『竹南聯芳錄』에 나타난 戊申亂 인식의 양상

Abstract

The purpose of this paper is to examine the perception of rebellion in a book 『Hwa-Chon documentary literature[和村實記]』 and 『Juk-Nam Yeon- Bang-Rok[竹南聯芳錄]』 that records the activities of Lee Sul-won[李述原] and his son and Bae Du-pil[裵斗必] brothers. 『Hwa-Chon documentary literature』 and 『Juk-Nam Yeon-Bang-Rok』 is rare in that it describes the differences in the activities and methods of the people who directly resisted or led the subjugation without much specific data on the Mu-sin rebellion. It is more important in that it is written by a group of local scholars, not by a prestigious nobleman or a high-ranking official who occupies a dominant position in terms of status, revealing the awareness and sentiment of local scholars about the Mu-sin rebellion. In addition, it is particularly important in that it represents the position and situation of those who caused the righteous army based on moral theory through criticism of the irresponsible leader at the time, unfortunate feelings about the innocent victims, and descriptions of difficult creative activities. In the 『Hwa-Chon documentary literature』, they accepted an argument made by a writer Seo-Geo-jeong(徐居正) from the early Joseon Dynasty that officials should keep their posts, criticized local officials who left their posts without permission, and accused them of betraying their ancestors, kings, and fathers from the standpoint of practitioners of righteousness. 『Juk-Nam Yeon-Bang-Rok』, which mixes one's own and others' perceptions of the Mu-sin rebellion, confirmed the connection between the teachings of the family to practice loyalty based on filial piety and the achievement of the meritorious deeds of “preservation of the state and relief for the people.” In addition, after arresting the head of the traitors, he refused to reward and resign for his achievements, disappearing and confirming his humble and bold resignation without regret.