元曉의 『判比量論』에서 ‘五識三相’의 개념

Abstract

In section 8 of <Panbiryangron>, Wonhyo criticized Xuanzang’s postulation for a self-authentication-part(provable-saṃvṛti). Xuanzang’s doctrine was that a self-authentication-part is necessary for an authentication, as far as it is included in mind(citta). To the contrary, Wonhyo argued that the self-authentication-part isn’t necessary for the authentication, although it is included in mind(citta). His argument attended with it examples of ‘arising image of eyesight’, ‘three layers of hearing sense’, and ‘three layers of five senses’, that may be the three subtle layers of ālaya-vijñāna. The layers of ālaya-vijñāna are too subtle to recognize. In Wonhyo’s <Commentary on the Awakening of Faith>, the three subtle layers of ālaya-vijñāna are listed as karma-state, pravṛtti-state, and phenomenonstate. The three states also have locus on ālaya-vijñāna. In <The Awakening of Faith> by Aśvaghoṣa, the ālaya-vijñāna with three subtle layers was called as ‘the first image’, i.e., object image made from moving karma. Because we may not recognize how the first image appears, Wonhyo had tried to comment on it by deviding ālaya-vijñāna into three layers. It may also be the reason why Wonhyo’s next discussions of <Panbiryangron> in sections 9 and 10 had a focus on ālaya-vijñāna.