원효와 법장에서 아뢰야식의 문제

Abstract

The aim of this paper is to deal with the problem of alayavijñna between a Wonhyo and Fa-tsang. In the The Awakening of Faith in the Mahayana, Alayavijñna is united vijnana (和合識) of ‘Nither birth nor death (不生不 滅)’ and ‘birth and death (生滅)’ which reside in the middle state of ‘neither the same nor different (非一非異)’. This alayavijñna develops into two meanings -Enlightment(覺) and Unenlightment(不覺) - producing all phenomenons. A Wonhyo focuses on the dynamic state of alayavijñna by equally harmonizing between ‘Nither birth nor death’ and ‘birth and death’. Therefore, He asserts that the primitive delusion of alayavijñna - Delusion of three fine states (三 世) - forms manas-vijñāna from which it can distinguish both self-consciousness and Six sense-objects. Fa-tsang, however, expecially highlights the ‘Nither birth nor death’ states of alayavijñna and excludes manas-vijñāna. These tendencies show their view of buddhist doctrine and the transition of alayavijñna in East Asian Buddhism.