佛譯本 《列仙傳》을 통한 古典 다시 읽기
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
In this paper, the Chinese Taoism in the viewpoint of western values and its representative meaning is discussed. The harmony of classic Chinese literature and the way of rational and logical thinking in the western culture can provide new broad viewpoints and new inter-disciplinary complementary exchanges in academy. In the course of this research, I introduced the academic values and cultural historic position of the translation of “Lie Xian Zhuan(列仙傳)” which was not known in Korea yet. For the purpose of this, I summarized the existing researches on “Lie Xian Zhuan(列仙傳)” in east asian academia and considered the Chinese studies in France. In the main discourse, I discussed the point of views different from existing researches in China, Korea and Japan with 5 issues such as control of water and fire, a fan, fur, shoes and red color. As a conclusion, I found that these 5 issues are deeply related to the keyword of immortality and flying. The cultural anthropological meanings and symbolities are also found based on the approaches different from the conventional approaches in East Asia.
Abstract
In this paper, the Chinese Taoism in the viewpoint of western values and its representative meaning is discussed. The harmony of classic Chinese literature and the way of rational and logical thinking in the western culture can provide new broad viewpoints and new inter-disciplinary complementary exchanges in academy. In the course of this research, I introduced the academic values and cultural historic position of the translation of “Lie Xian Zhuan(列仙傳)” which was not known in Korea yet. For the purpose of this, I summarized the existing researches on “Lie Xian Zhuan(列仙傳)” in east asian academia and considered the Chinese studies in France. In the main discourse, I discussed the point of views different from existing researches in China, Korea and Japan with 5 issues such as control of water and fire, a fan, fur, shoes and red color. As a conclusion, I found that these 5 issues are deeply related to the keyword of immortality and flying. The cultural anthropological meanings and symbolities are also found based on the approaches different from the conventional approaches in East Asia.
참고문헌 (42)
- Kaltenmark Max, "Le Lie-sien Tchouan" (1953), Universite de Paris
- 葛洪, "抱朴子" (1979), 商務印書館
- 高馬三良, "山海經ㆍ列仙傳ㆍ神仙傳ㆍ抱朴子" (1981), 平凡社
- 福井康順, "神仙傳" (1986), 明德出版社
- 蕭天石, "歷代眞仙史傳" (1970), 自由出版社
- 劉向, "열선전" (1996), 예문서원
- 前野直彬, "山海經ㆍ列仙傳" (1975), 集英社
- 傅璇琮, "《唐代文學硏究論著集成》 第7,8卷" (2004), 三秦出版社
- 葛榮晋, "道家文化與現代文明" (1997), 中國人民大學出版社
- 卿希泰, "中國道敎" (1994), 上海知識出版社
- 高小康, "中國古代敍事觀念與意識形態" (2005), 北京大學出版社
- 唐娜, "仙道小說中服食松柏成仙情節的現實背景", 南京師範大學文學院學報, (1) (2007)
- 羅永麟, "中國仙話硏究" (1993), 上海文藝出版社
- 羅爭鳴, "《墉城集仙錄》採自《列仙傳》篇目探析", 古籍整理硏究學刊, (3) (2003)
- 梅新林, "仙話―神人之間的魔幻世界" (1992), 上海三聯書店
- 四川大學宗敎硏究所, "《道敎神仙信仰硏究》 上ㆍ下" (2000), 中華道統出版社
- 蕭登福, "先秦兩漢冥界及神仙思想探原" (2001), 文津出版社
- 孫昌武, "作爲文學創作的仙傳-從《列仙傳》到《神仙傳》", 濟南大學學報, 15(1) (2005)
- 王卉, "東漢畵像鏡上的王子喬與赤松子", 寧夏師範學院學報, 31(2) (2010)
- 陳洪, "列仙傳成書時代考", 文獻, (1) (2007)
- 詹石窗, "道敎神仙信仰及其生命意識透析", 湖北大學學報, 31(5) (2004)
- 詹石窗, "道敎文學史" (1992), 上海人民出版社
- 가스통 바슐라르, "불의 정신분석" (2007), 이학사
- 권은미, "현대 프랑스 문학과 예술" (2006), 이화여자대학교출판부
- 김경란, "프랑스 상징주의" (2005), 연세대학교 출판부
- 김융희, "빨강" (2005), 시공사
- 나다니엘 앨트먼, "물의 신화" (2003), 해바라기
- 나카자와 신이치, "신화, 인류 최고의 철학" (2003), 동아시아
- 다니엘라 마이어, "털, 수염과 머리카락을 중심으로 본 체모의 문화사" (2004), 작가정신
- 로리 롤러, "신발의 역사" (2002), 이지북
- 마르셀 그라네, "중국의 고대 축제와 가요" (2005), 살림
- 앙리 마스페로, "불사의 추구" (2000), 동방미디어
- 이병해, "동아시아 미학" (2010), 동아시아
- 저우위치, "부채의 운치" (2006), 산지니
- 정선경, "列仙傳에 대한 敍事學的 硏究 및 譯註", 석사, pp.1996
- 鄭宣景, "中ㆍ韓 神仙說話의 類型 및 敍事構造 比較考察 ≪列仙傳≫ㆍ≪海東異蹟≫을 중심으로", 중국소설논총, 15, pp.21~43 (2002), 한국중국소설학회
- 정재서, "도교와 문학 그리고 상상력" (2000), 푸른숲
- 주경철, "신데렐라 천년의 여행" (2005), 산처럼
- 진인혜, "프랑스 리얼리즘" (2003), 연세대학교 출판부
- 쿠보 노리타다, "도교와 신선의 세계" (2007), 법인문화사
- 하마모토 다카시, "색채의 마력" (2007), 아트북스
- 홈스 웰치, "도교의 세계-철학, 과학, 그리고 종교" (2001), 사회평론