先秦 楚竹簡에 반영된 人性論 小考- 郭店簡 <性自命出>, 上博簡 <性情論>을 중심으로 -
A brief study on the theory of human nature in the ≪Chu Bamboo Manuscripts(楚竹簡)≫
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The <Xingzimingchu(性自命出)> as a form of wooden script is closely related to the Confucius's school Disciples. This work is a description on the human nature written by a original Confucian(儒家). The concept of ‘Xing(性)’ in this works(<Xingzimingchu(性自命出)>) reveals in human nature. It is not really same to ‘Xin(心)’, doesn't totally decide that also. On the other hand ‘Qing(情)’ is all caused by ‘Xin(心)’. and It is a ‘Xinzhi(心志)’ for human to get through studying by actual life. Because recognized importance of a posteriori education value, to become a saints, recognized that education such as ‘Shishuliyue(詩書禮樂)’ is an essential. So The <Xingzimingchu(性自命出)> in Guodian bamboo works(郭店楚簡) is assumed that offers a bridge concept on human nature between Confucius(孔子), Mencius(孟子) and Qin(秦) dynasty.
Abstract
The <Xingzimingchu(性自命出)> as a form of wooden script is closely related to the Confucius's school Disciples. This work is a description on the human nature written by a original Confucian(儒家). The concept of ‘Xing(性)’ in this works(<Xingzimingchu(性自命出)>) reveals in human nature. It is not really same to ‘Xin(心)’, doesn't totally decide that also. On the other hand ‘Qing(情)’ is all caused by ‘Xin(心)’. and It is a ‘Xinzhi(心志)’ for human to get through studying by actual life. Because recognized importance of a posteriori education value, to become a saints, recognized that education such as ‘Shishuliyue(詩書禮樂)’ is an essential. So The <Xingzimingchu(性自命出)> in Guodian bamboo works(郭店楚簡) is assumed that offers a bridge concept on human nature between Confucius(孔子), Mencius(孟子) and Qin(秦) dynasty.
참고문헌 (21)
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