무등산 안심사 개판본의 서지적 연구

Abstract

Ansimsa Temple was built around the 8th century and disappeared around the mid-to-late 19th century. It is a very important temple in the history of bibliography. There were reprinted ten Buddhist writings in 1569, nine in 1570, and one in 1573. Also In 1772, there were published 22 kinds of books, including collection works and genealogies of the Jinyang-Ha’s clan. There was such a popular temple that the artist who produced Buddhist paintings formed a school at that time. In 1770, it was created by Ansimsa Temple, moved to Songgwangsa Temple in Suncheon, and created the Hwaeomgyeongbyeonsangdo, which was enshrined in Daehwaeomjeon. In particular, Ansimsa Temple around the 18th century was a temple closely related to Songgwangsa Temple’s buhyugye. And the descendants of the buhygye continued to work there. Several intermediate versions published by Ansimsa Temple consisted of a single-lined rectangular box (四周單邊), no column lines (無界), and its center of folded leaves contained a shape of fish tales directed inward within a large black square (上下內向魚尾). Seol-eun was a person who followed the Dharma heir of the Hwaeomjong clan and played a role in reprinting and correcting most Buddhist books. People who lead the pulication of Buddhist books are called Hwaju, Hwasa, or Gweonhwa. Kyung Ryeon, In Ju, and Hye Jeung were the ones who played the roles. Gaksu (刻手) is the person who plays the most important role in publishing Buddhist books. There is a record that 20 Gaksu, including Buop-un and Il-hun, participated in the publication of Okchugyeong (玉樞經) or Choisangseunggyeong (最上乘經) that was made by Ansimsa Temple. In particular, he looks like a special Gaksu that Buop-un, his name(法云刀) given, is engraved on the picture in the Okcukyung and Jejinunjip(諸眞言集).