일본 근현대 야마가타 하나마치의 형성과 전승 구조에 관한 연구
The Formation and Transmission Structure of Hanamachi in Modern and Contemporary Yamagata, Japan
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본고는 일본 야마가타시 하나코지(花小路)의 형성과 전승 구조가 근현대 사회변화 속에서 어떻게 재편되었는지를 통시적으로 고찰하였다. 문헌자료와 구술자료 및 야마가타 마이코 인터뷰를 바탕으로 전승 구조를 전승 내용·주체·공간으로 구분하여 분석하였다. 그 결과 전전에는 오키야를 중심으로 예능교육·생활·영업이 결합되어 있었으나, 전후에는 이러한 기반이 약화되었다. 1996년 이후 회사형 고용과 교육, 지역사회 지원체계가 형성되면서 기존 오키야의 기능은 여러 주체와 공간으로 분화된 뒤 새로운 네트워크 속에서 재결합하였다. 이는 야마가타 하나마치의 전승이 전통 조직의 원형적 보존이 아니라 전승 기능과 주체·공간의 재조직을 통해 지속되고 있음을 보여준다.
Abstract
This study examines diachronically how the formation and transmission structure of Hanakoji(花小路), a hanamachi in Yamagata City, Japan, was reorganized in response to social changes during the modern and contemporary periods. Drawing on historical documents, oral materials, and interviews with Yamagata Maiko, the study analyzes the transmission structure through three interrelated dimensions: transmission content, including dance, singing, shamisen, etiquette, and hospitality; transmission actors, including okiya, performing-arts instructors, senior geisha, and the company; and transmission spaces, including okiya, ryōtei, training venues, hotels, and local events. The findings indicate that, before World War II, the transmission of geisha culture was organized primarily around the okiya, where communal life, performing-arts training, business activities, and relationships with senior geisha were closely integrated. In the postwar period, this traditional foundation weakened as the number of okiya declined and demand for conventional banquet culture decreased. Since 1996, however, the Yamagata Maiko system and the Yamagata Traditional Performing Arts Promotion Co., Ltd. have reorganized the transmission system by combining open recruitment, employment, performing-arts training, performance activities, and support from the local community. This transformation represents neither a simple restoration of the traditional okiya nor its complete replacement by a corporate organization. Rather, functions formerly integrated within the okiya have been differentiated among multiple actors and spaces and subsequently recombined through a new organizational and community-based network. The Yamagata case thus demonstrates that the continuity of hanamachi tradition can be understood as a process of reorganizing transmission functions, actors, and spaces in response to changing social conditions.
