‘예수’와 ‘사반’, ‘예수’와 ‘유다’-김동리의 「사반의 십자가」와 박상륭의 「아겔다마」 비교

Abstract

This paper is intended to study comparing creative of Saban's Cross(1958) by Kim Dong-ree with creative of 「Akel Dama」(1963) by Park sang-ryoong. Park Sang-ryoong has inherited creative of Saban's Cross by Kim Dong-ree in his work 「Akel Dama」. It seems that two works are represented creative with contrast of characters which are expressed Jesus and Judas in 「Akel Dama」 as well as Jesus and Saban in Saban's Cross. Firstly, Kim Dong-ree represented dual meaning both redemption with death and incarnation of Messiah in Saban's Cross which was came out of two characters comparison Jesus with Saban. As it were, there are Resurrection of Messiah on heaven and earth as the Atonement of spirit and redemption of a people like. Secondly, Park Sang-ryoong represented same structure of two characters who are compared Jesus with Judas as Saban's Cross by Kim Dong-ree as he was using some sentences with 「Act 2」 in 「Akel Dama」. He expressed Jesus through conscious of Judas Ishchariot between asleep and awake for six days. He used a kind of usage talking to himself. So Judas who is represented tragic and delusional figure and narcissist revealed ruler of Hades and transcendence of conscious in 「Akel Dama」. In conclusion, Park Sang-ryoong has inherited creative of Saban's Cross by Kim Dong-ree in his work 「Akel Dama」 which is used same structure like.