18세기 이현일 문인의 伸寃운동과 追崇사업
The Amnesty Movement and Memorial Activities of Lee Hyun-il’s followers in Eighteenth Century
0
조회
0
다운로드
13
인용
0
참고문헌
키워드
초록
Youngam school(嶺南學派) had sevrael intellectual groups that had followed Lee Hawng(李滉) and Jo Sik(曺植) respectively in seventeenth century. After King Injo’s restoration, these competing groups had integrated into Toegye(退溪) school. this school have called Youngnam Nam－in(嶺南南人) in social－political term. Meanwhile Youngnam school lost dynamics in their political and academical lives in mid－seventeenth century. This was because that Seo－in(西人) group had political dominance and Nam－in has failed to produce influential scholars at that time. In these situation, Lee Hyun－il(李玄逸) has come on the political floor. Lee Hyun－il had been a prominent Confucian scholar that was appointed as a San－lim(山林) by King Sukjong. He has trie to reintegrated Youngnam school and the result was Hakbong(鶴峯) faction. Moreover ha has trained younger students and they has became center powers in Youngnam school in eighteenth century. But Lee Hyun－il has too much political and academical influence. So No－ron(老論) has attacked him constantly after his resignation as well as being in office. He had not got a amnesty after his death. So his followers had launched a amnesty movement to royal court and set up memorial activities in their region. They insisted that Lee Hyun－il was a scholar on the main line of intellectual descendants following Toegye. These events was possible to occur because Lee Hyun－il’s followers was a center power in Youngnam School. So we can understand a socio－political phase through these events in eighteenth century.
Abstract
Youngam school(嶺南學派) had sevrael intellectual groups that had followed Lee Hawng(李滉) and Jo Sik(曺植) respectively in seventeenth century. After King Injo’s restoration, these competing groups had integrated into Toegye(退溪) school. this school have called Youngnam Nam－in(嶺南南人) in social－political term. Meanwhile Youngnam school lost dynamics in their political and academical lives in mid－seventeenth century. This was because that Seo－in(西人) group had political dominance and Nam－in has failed to produce influential scholars at that time. In these situation, Lee Hyun－il(李玄逸) has come on the political floor. Lee Hyun－il had been a prominent Confucian scholar that was appointed as a San－lim(山林) by King Sukjong. He has trie to reintegrated Youngnam school and the result was Hakbong(鶴峯) faction. Moreover ha has trained younger students and they has became center powers in Youngnam school in eighteenth century. But Lee Hyun－il has too much political and academical influence. So No－ron(老論) has attacked him constantly after his resignation as well as being in office. He had not got a amnesty after his death. So his followers had launched a amnesty movement to royal court and set up memorial activities in their region. They insisted that Lee Hyun－il was a scholar on the main line of intellectual descendants following Toegye. These events was possible to occur because Lee Hyun－il’s followers was a center power in Youngnam School. So we can understand a socio－political phase through these events in eighteenth century.
참고문헌 (47)
- 李樹健, "嶺南學派의 形成과 展開" (1995), 一潮閣
- 퇴계학연구소편, "퇴계학맥의 지역적 전개" (2004), 보고사
- 박병련, "남명학파와 영남우도의 사림" (2004), 예문서원
- 李泰鎭, "18세기 南人의 政治的 쇠퇴와 嶺南地方", 民族文化論叢, 11 (1990), 嶺南大學校 民族文化硏究所
- 박현순, "16~17세기 예안현 사족사회 연구", 박사, 국사학, pp.2006
- 서정문, "조선중기의 문집편간과 문파형성", 박사, 국사학, pp.2007
- 김학수, "17세기 영남학파 연구", 박사, 고고학, pp.2008
- 宋贊植, "洪範衍義解題" (1982), 亞細亞文化社
- 정호훈, "17세기 후반 영남남인학자의 사상 － 이현일을 중심으로", 역사와 현실, 13 (1994)
- 김성윤, "홍범연의의 정치론과 군제개혁론-葛庵 李玄逸을 중심으로 한 조선후기 영남남인의 실학적 경세론-", 대구사학, 83, pp.105~134 (2006), 대구사학회
- 김성윤, "洪範衍義의 토지개혁론과 상업론", 퇴계학보, (119), pp.69~122 (2006), 퇴계학연구원
- 金炯秀, "葛庵 李玄逸의 理學과 현실인식 －반계 유형원과의 관련 및 비교를 중심으로", 국학연구, 9 (2006), 한국국학진흥원
- 禹仁秀, "朝鮮 肅宗代 政局과 山林의 機能", 國史館論叢, 43 (1993), 國史編纂委員會
- 李樹健, "晩學堂 裵尙瑜 硏究 －磻溪 및 葛庵과의 관계를 중심으로", 嶠南史學, 5 (1990), 嶺南大學校 國史學會
- 金鶴洙, "葛庵 李玄逸 硏究", 朝鮮時代史學報, 4 (1998), 朝鮮時代史學會
- 鄭萬祚, "조선후기 政局動向과 葛庵 李玄逸의 정치적 位相", 退溪學, 20 (2011), 安東大學校 退溪學硏究所
- 朴洪植, "葛庵 李玄逸과 寧海地域의 退溪學脈", 韓國의 哲學, 28 (2000), 慶北大學校 退溪硏究所
- 金鶴洙, "갈암학파의 성격에 대한 검토 －諸 學脈의 수용양상을 중심으로", 退溪學, 20 (2011), 安東大學校 退溪學硏究所
- 李樹健, "密庵 李栽 硏究" (2001), 영남대학교출판부
- 鄭萬祚, "密庵 李栽 硏究" (2001), 영남대학교출판부
- 李樹煥, "寧海 仁山書院의 設立과 毁撤", 大丘史學, 63 (2001), 大丘史學會
- 金侖秀, "『葛庵集』의 庚午板變과 『南冥合集』의 葛銘 添削本", 東方漢文學, 14 (1998), 東方漢文學會
- 崔淳姬, "載寧李氏 寧海派文記考(上)－朝鮮時代 相續制度 資料論究", 書誌學報, 4 (1991), 韓國書誌學會
- 崔淳姬, "載寧李氏 寧海派文記考(下)－朝鮮時代 相續制度 資料論究", 書誌學報, 5 (1991), 韓國書誌學會
- 李尙賢, "月川 趙穆의 陶山書院 從享論議: 17 세기 嶺南士族 動向의 一端", 北岳史論, 7 (2001), 北岳史學會
- "국역 경당일기" (2012), 한국국학진흥원
- "存齋集 卷8, 附錄, 行狀", ~
- 李完栽, "鶴峰의 學問과 救國活動", pp.25~53 (1993), 鶴峰先生記念事業會
- "顯宗實錄", ~
- 宋贊植, "洪範衍義 解題", 韓國學論叢, 5 (1983), 國民大學校韓國學硏究所
- 송정숙, "『大學衍義』가 朝鮮朝 統治理念書 편찬에 미친 영향 －｢中庸九經衍義｣와 ｢洪範衍義｣를 중심으로", 書誌學硏究, 12 (1996), 書誌學會
- 鄭萬祚, "英祖14年의 安東 金尙憲書院 建立是非", 韓國學硏究, 1 (1982), 同德女子大學附設 韓國學硏究所
- 김형수, "1738년(영조 14년) 安東 鶴東서원의 置廢와 지방관의 역할 -『法城日記』를 중심으로 -", 영남학, (17), pp.181~205 (2010), 영남문화연구원
- "師門追訟錄 上", ~
- 金世鏞, "伊湖文集 卷1, 書 ｢與屛山會中｣", ~
- "淸臺日記 上", ~
- 蔡荊龜, "自牧堂集, ｢近嵒院長洪大卿(相勛,戊戌)｣", ~
- "景宗實錄", ~
- "師門追送綠 下", ~
- "英祖實錄", ~
- "承政院日記", ~
- "葛庵集 附錄, ｢年譜｣", ~
- "雷澤題詠", ~
- "갈천왕복서", ~
- "柏湖志 ｢書堂創建事實｣", ~
- "冥庵志", ~
- 金鎔濟, "盈寧勝覽 권2, 盈德鄕校", 院祠 仁山書院條, ~ (1935)