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위난상황에서 개인의 자유와 구조의무

Each Individual's Freedom and Duty to Rescue under Danger

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참고문헌

키워드

주제분류법학

초록

Each Individual in a society is human beings of haecceity(independence) and sociality(solidarity) that is sublated both extremes of individualism and totalism. Each Individual is not deified and a society is not absolutized under the political system that is supported by interdependent and mutually beneficial relationship between individual and society. Therefore each individual should be respected by a society and the society must be restricted for each individual's freedom. But also must be each individual related to a society and restricted by the society. The bad samaritan law being fixed by criminal law, one of legal methods for the realization of individuals in society and a society for individuals without being damaged this double-sidedness of human beings of independent and social being, is confirmation that the realization of social integration is an important condition for self-realization. Assuming that the chances of being beneficiary are not much smaller than those of being the one who must give aid, bad samaritan law is clearly in mutual interests between individuals and society.

Abstract

Each Individual in a society is human beings of haecceity(independence) and sociality(solidarity) that is sublated both extremes of individualism and totalism. Each Individual is not deified and a society is not absolutized under the political system that is supported by interdependent and mutually beneficial relationship between individual and society. Therefore each individual should be respected by a society and the society must be restricted for each individual's freedom. But also must be each individual related to a society and restricted by the society. The bad samaritan law being fixed by criminal law, one of legal methods for the realization of individuals in society and a society for individuals without being damaged this double-sidedness of human beings of independent and social being, is confirmation that the realization of social integration is an important condition for self-realization. Assuming that the chances of being beneficiary are not much smaller than those of being the one who must give aid, bad samaritan law is clearly in mutual interests between individuals and society.

참고문헌 (20)

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  2. 오남석, "선한 사마리아인法 만든다, 문화일보, 2005년 6월 8일자 기사", ~ (2005)
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  13. Kühl, Kristian, "Freiheit und Solidarität bei den Notrechten : Rechtsphilosopische Überlegungen auf der Basis der praktischen Philosophie Kants. in: Festschrift für H. J. Hirsch" (1999)
  14. Kühl, Kristian, "Strafrecht und Moral-Trennendes und Verbindendes. in: Festschrift für H.-L. Schreiber" (2003)
  15. Ames, James Barr, "Law and Morals' in Ratcliffe. in: The Good Samaritan and the and the Law" (1966), Doubleday
  16. Malm, H. M., "Liberalism, Bad Samaritan Laws, and Legal Paternalism", Ethics, 19(1) (1995)
  17. McClintock, Lon T., "Duty to Aid the Endangered Act : The Impact and Potential of the Vermont Approach", Vermont Law Review, 7(1) (1982)
  18. McIntyre, Alison, "Guilty Bystanders? On the Legitimacy of Duty to Rescue Statutes", Philosophy and Public Affairs, 23(2) (1994)
  19. Naucke, Wolfgang, "Strafrechtrecht-Eine Einfürung, 10. Aufl" (2002)
  20. Rasor, Paul B., "A Law Teacher Looks at the Good Samaritan Story", WASHBURN L. J., 31, pp.71~ (1991)

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