본문 바로가기
KERD
논문KCI 등재

홍익인간(弘益人間) 사상의 다문화주의적 함의

Multiculturalism in Hongikingan Thought

0

조회

0

다운로드

8

인용

0

참고문헌

키워드

주제분류학제간연구

초록

The idea of hongikingan (translated as devotion to the welfare of humankind ) is the main theme of the myth of Tan gun, the first founding myth for the Korean nation. The myth is the story of Gods and humans. Ancient Koreans had to be sensitive to the kaleidoscopic phenomena of nature which they were surrounded by, as it was directly affected their survival. The mighty force of nature was shown to be something divine to the ancient people, and they began to explain nature and the world with the names of deities. Our ancestors left some meaningful records on the natural environment, on human beings, and on society. The Zen Buddhist master, Iryn (1206- 1289) who was a contemporary of Kim, however, left this noteworthy record through Samguk Yusa (Memorabilia of the Three Kingdoms. Yi Seunghyu (1224-1300), the author of Chewang Ungi (Rhymed Record of Emperors and Kings), had recorded a myth about the foundation of Kochosun (The Old Chosun). Now, with the help of these writers and others, we are able to get insightful information regarding the founding nation on the Korean peninsula. This information will lead us to the ancient vision of the world that our ancestors envisioned. We show the idea of the archetypical Utopia as it relates to nature, to individuals, and to society through the myth of Tan gun. It is a story of gods, and is the first record of nature and of civilization, the relationship between man and woman, and the appearance of a desirable community. Our ancestors expressed it in the four ideographies, hong-ik-in-gan . Now we should ask why the theme of the story of gods was human beings (ingan) ? It might be their wishes that they want to speak about the story of human beings in the form of the myth. The hongik ingan thought in Tan gun Chosun shows multiculturalism that modern Korean society needs for. It is not humanism simply to benefit Korean, but rather the thought of unification between different races and cultures that pursues the divine world in the human society. As we see the plot of the myth; that a god descended into the human world, and both bear and tiger wished to be human, it could be understood that the ancient Koreans focused on human beings as a harmonious figure, and on the pursuit of peaceful relationship and the harmonization among different tribes.

Abstract

The idea of hongikingan (translated as devotion to the welfare of humankind ) is the main theme of the myth of Tan gun, the first founding myth for the Korean nation. The myth is the story of Gods and humans. Ancient Koreans had to be sensitive to the kaleidoscopic phenomena of nature which they were surrounded by, as it was directly affected their survival. The mighty force of nature was shown to be something divine to the ancient people, and they began to explain nature and the world with the names of deities. Our ancestors left some meaningful records on the natural environment, on human beings, and on society. The Zen Buddhist master, Iryn (1206- 1289) who was a contemporary of Kim, however, left this noteworthy record through Samguk Yusa (Memorabilia of the Three Kingdoms. Yi Seunghyu (1224-1300), the author of Chewang Ungi (Rhymed Record of Emperors and Kings), had recorded a myth about the foundation of Kochosun (The Old Chosun). Now, with the help of these writers and others, we are able to get insightful information regarding the founding nation on the Korean peninsula. This information will lead us to the ancient vision of the world that our ancestors envisioned. We show the idea of the archetypical Utopia as it relates to nature, to individuals, and to society through the myth of Tan gun. It is a story of gods, and is the first record of nature and of civilization, the relationship between man and woman, and the appearance of a desirable community. Our ancestors expressed it in the four ideographies, hong-ik-in-gan . Now we should ask why the theme of the story of gods was human beings (ingan) ? It might be their wishes that they want to speak about the story of human beings in the form of the myth. The hongik ingan thought in Tan gun Chosun shows multiculturalism that modern Korean society needs for. It is not humanism simply to benefit Korean, but rather the thought of unification between different races and cultures that pursues the divine world in the human society. As we see the plot of the myth; that a god descended into the human world, and both bear and tiger wished to be human, it could be understood that the ancient Koreans focused on human beings as a harmonious figure, and on the pursuit of peaceful relationship and the harmonization among different tribes.

참고문헌 (34)

  1. 이병도, "三國遺事" (1977), 廣曺出版社
  2. "帝王韻紀動安居士文集" (1973), 아세아문화사
  3. 김무조, "韓國神話의原型" (1988), 정음문화사
  4. 김상일, "한밝문명론" (1988), 지식산업사
  5. 金烈圭, "韓國의神話" (1976), 일조각
  6. 김재원, "단군신화의 新硏究, In 탐구신서104" (1982), 탐구당
  7. 羅景洙, "韓國의神話硏究" (1993), 敎文社
  8. 류승국, "동양철학연구" (1983), 근역서제
  9. 마르세아 엘리아드, "神話와現實" (1985), 성균관대학교출판부
  10. 멜시아 엘리아데, "종교형태론" (1987), 형설출판사
  11. 박의경, "헤르더의 문화민족주의: 열린민족주의를 위한 시론", 한국정치학회보, 29(1) (1995)
  12. 박이문, "문화다원주의 타당성과 그 한계", 철학과 현실, 52 (2002)
  13. 박지향, "일그러진 근대-100년전 영국이 평가한 한국과 일본의 근대성" (2003), 푸른역사
  14. 베네딕트 앤더슨, "상상의 공동체" (2002), 나남출판
  15. 全圭泰, "韓國神話와原初意識" (1980), 二友出版社
  16. 서광선, "종교와 인간" (1994), 이대출판부
  17. 신동욱, "神話와原型" (1992), 고려원
  18. 오경석, "어떤 다문화주의인가?, In 한국에서의 다문화주의, 현실과 쟁점" (2007), 한울아카데미
  19. 王治心, "중국 종교사상사" (1988), 이론과 실천
  20. 이계학, "단군신화의 인격교육적 함의", 단군학연구, 5 (2001)
  21. 李恩奉, "韓國古代宗敎思想" (1984), 集文堂
  22. 李恩奉, "단군신앙의 역사와 의미, In 단군 - 그 이해와 자료" (2001), 서울대학교출판부
  23. 이정재, "동북아의 곰문화와 곰신화" (1997), 민속원
  24. 이지영, "韓國神話의神格由걐에관한硏究" (1995), 太學社
  25. 李弼泳, "단군연구사, In 단군-그 이해와 자료" (2001), 서울대학교 출판부
  26. 정미라, "문화다원주의와 인정윤리학", 범한철학, 36(1), pp.211~233 (2005), 범한철학회
  27. 정진홍, "종교학 서설" (1980), 전망사
  28. 최문형, "동양에도 신은 있는가" (2002), 백산서당
  29. 최문형, "한국의 고대사상, In 동양사상의 이해" (2002), 경인문화사
  30. 최문형, "동학농민운동과 민족주의, In 통일시대 근현대 민족정신사연구" (2006), 백산서당
  31. 카렌 암스트롱, "신의 역사" (1999), 동연
  32. 河新, "신의 기원" (1993), 동문선
  33. Hayes, Carton, "The Historical Evolution of Modern Nationalism", ~ (1931)
  34. Otto, Rudolf, "The Idea of the Holy: An Inquiry into the Nonrational Factor in the Idea of the Divine and Its Relation to the Rational" (1923), Oxford University Press

관련 논문AI추천

이 간행물의 다른 논문 (6건)