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재미 일본인 여류작가의 경계 허물기 : 리디아 미나토야의 『설중 고승여담』과 『미의 기묘함』

A Japanese American Female Writer's Tearing Down the Barriers: Lydia Minatoya's Talking to High Monks in the Snow and The Strangeness of Beauty

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초록

By taking the form of a fictional autobiography, a Japanese American woman writer Lydia Minatoya tries to solve the inexpressible confliction which Japanese Americans experience in their living in America. In her first published fiction, Talking to High Monks in the Snow, the writer faithfully tries to follow the Japanese I-story tradition where meandering of personal petit histories and frequent self-pities are constructed without solid action, characters and plot. Here appear many accidental others whom function as significant yet fleeting subalterns. In contrast, in the second fiction, The Strangeness of Beauty published seven years later, the I-narratives undergoes some drastic transformations by authorial intrusion, dramatic and haiku styles, and appearances of actorial agents. Just working as an invisible yet important stagehand (kuroko in Japanese) behind the stage of life, the author now handles her own self-inquiry through more controllable distance and maturity as directors or photographers often do. However, despite achieving dramatic actions and artistic elegance mainly thanks to her adoption of western masterpieces's grand narratives, Minatoya seems to stop in the midway in her tallying work of fiction with fact by delaying the larger imaginable conflict through which the temporarily gained autonomy can be turned into a disaster anytime. Nonetheless, the reader feels relieved and encouraged after recognizing the fragile Asian female self's transformation as a new, flexible and autonomous self by her unwavering contact with two contrasting cultures and providing silent minority female characters with gradually stronger and uncannier voices.

Abstract

By taking the form of a fictional autobiography, a Japanese American woman writer Lydia Minatoya tries to solve the inexpressible confliction which Japanese Americans experience in their living in America. In her first published fiction, Talking to High Monks in the Snow, the writer faithfully tries to follow the Japanese I-story tradition where meandering of personal petit histories and frequent self-pities are constructed without solid action, characters and plot. Here appear many accidental others whom function as significant yet fleeting subalterns. In contrast, in the second fiction, The Strangeness of Beauty published seven years later, the I-narratives undergoes some drastic transformations by authorial intrusion, dramatic and haiku styles, and appearances of actorial agents. Just working as an invisible yet important stagehand (kuroko in Japanese) behind the stage of life, the author now handles her own self-inquiry through more controllable distance and maturity as directors or photographers often do. However, despite achieving dramatic actions and artistic elegance mainly thanks to her adoption of western masterpieces's grand narratives, Minatoya seems to stop in the midway in her tallying work of fiction with fact by delaying the larger imaginable conflict through which the temporarily gained autonomy can be turned into a disaster anytime. Nonetheless, the reader feels relieved and encouraged after recognizing the fragile Asian female self's transformation as a new, flexible and autonomous self by her unwavering contact with two contrasting cultures and providing silent minority female characters with gradually stronger and uncannier voices.

참고문헌 (11)

  1. 오카자키 요시에, "일본의 문예" (1991), 시사일본어사
  2. 최재철, "일본문학의 이해" (1995), 민음사
  3. Aki, Uchida, "Reconstructing Identity: The Autobiographical Self in a Japanese American woman in Lydia Minatoay's Talking to High Monks in the Snow", Frontiers, 19(1), pp.124~145 (1998)
  4. Anderson, Linda, "Autobiography" (2005), Routledge
  5. 김민회, "Narrative of Return: Reconfirming American Identity and Home in Lydia Minatoya’s Talking to High Monks in the Snow", 현대영미소설, 16(2), pp.173~198 (2009), 한국현대영미소설학회
  6. Lewis, Rachel Jeppsen, "The Compatibility of Containment and Autonomy in Lydia Minatoya's The Strangeness of Beauty", 석사, pp.2008
  7. Minatoya, Lydia, "The Strangeness of Beauty" (2001), Norton
  8. 김형기, "Talking to High Monks in the Snow" (1992), HarperCollins
  9. Nussbaum, Felicity, "The Politics of Subjectivity and the Ideology of Genre. in: Women, autobiography, theory: a reader", pp.160~168 (1998), U of Wisconsin P.
  10. Piroli, Marta, "Finding Voices: Italian American Female Autobiography", 석사, pp.2006
  11. So, Christine, "Economic Citizens: A Narrative Of Asian American Visibility" (2008), Temple University Press

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