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기독교의 정치참여 방법론과 라인홀드 니버의 기독교현실주의

The Christian Political Methods and reinhold Niebuhr's Christian Realism

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주제분류기독교신학

초록

It is not difficult to find that those who took power supportive of certain religious beliefs or ideologies come to an undesirable end. In particular, those politicians who claim to be religious conservatives or evangelicals often make more political mistakes than others. What are the backgrounds and reasons for these phenomena? It seems that Ronald J. Sider's theories on evangelical political participation can provide helpful insights for Korean society amid increasing controversy surrounding political participation and responsibility. It is now more and more emphasized that religious expression should not remain within the private realm, but make its way into the public realm including politics to influence every sectors of society and expand the Kingdom of God. Under these circumstances, what factors and methods could be considered to pursue more effective and systematic political participation? First, this requires establishing a Christian political philosophy. In his methodology, Sider talks about systematizing norm as the first stage. Here norm can refer to the criteria for making moral decisions. As far as the question of the good and right is concerned, every political decision should be made necessarily based on religious or philosophical systematization of norm. Second, comprehensive understanding and analysis of society are needed. A biblical knowledge alone is not enough for a sufficient understanding of society. A better understanding of the human society demands a comprehensive study of social, economic, and political systems. This calls on us to look into the thought of Reinhold Niebuhr, a realistic social ethicist and activist. Third, a political participation based on a balanced human relationship is necessary. A human relationship always proves important for taking an ethical position. This is also true of political participation. A proper understanding of human nature should not be overlooked when it comes to political participation.

Abstract

It is not difficult to find that those who took power supportive of certain religious beliefs or ideologies come to an undesirable end. In particular, those politicians who claim to be religious conservatives or evangelicals often make more political mistakes than others. What are the backgrounds and reasons for these phenomena? It seems that Ronald J. Sider's theories on evangelical political participation can provide helpful insights for Korean society amid increasing controversy surrounding political participation and responsibility. It is now more and more emphasized that religious expression should not remain within the private realm, but make its way into the public realm including politics to influence every sectors of society and expand the Kingdom of God. Under these circumstances, what factors and methods could be considered to pursue more effective and systematic political participation? First, this requires establishing a Christian political philosophy. In his methodology, Sider talks about systematizing norm as the first stage. Here norm can refer to the criteria for making moral decisions. As far as the question of the good and right is concerned, every political decision should be made necessarily based on religious or philosophical systematization of norm. Second, comprehensive understanding and analysis of society are needed. A biblical knowledge alone is not enough for a sufficient understanding of society. A better understanding of the human society demands a comprehensive study of social, economic, and political systems. This calls on us to look into the thought of Reinhold Niebuhr, a realistic social ethicist and activist. Third, a political participation based on a balanced human relationship is necessary. A human relationship always proves important for taking an ethical position. This is also true of political participation. A proper understanding of human nature should not be overlooked when it comes to political participation.

참고문헌 (20)

  1. 고범서, "라인홀드 니버의 생애와 사상" (2007), 대화문화아카데미
  2. 고범서, "社會倫理學" (1993), 나남
  3. 심상태, "인간-신학적 인간학 입문" (1989), 서광사
  4. Friedrich, G., "유토피아니즘과 기독교" (1986), 종로서적
  5. Honecker, Martin, "사회윤리학 이론의 구상" (1988), 대한기독교출판사
  6. MacIntyre, Alasdair, "덕의 상실" (1997), 문예출판사
  7. Rachels, James, "도덕철학" (1983), 서광사
  8. Rachels, James, "사회윤리의 제문제" (1983), 서광사
  9. Schweiker, W., "책임윤리란 무엇인가" (2000), 대한기독교서회
  10. Yoder, John Howard, "예수의 정치학" (2007), IVP
  11. Brown, Chales C., "Niebuhr and His Age" (1992), Trinity Press
  12. Niebuhr, R., "Moral Man and Immoral Society: A Study in Ethics and Politics" (1932), Charles Scribner's Sons
  13. Niebuhr, R., "Christianity and Power Politics" (1940), Charles Scribner's Sons
  14. Niebuhr, R., "Faith and History: A Comparison of Christian and Modern Views of History" (1949), Charles Scribner's Sons
  15. Niebuhr, R., "Christian Realism and political Problems" (1953), Charles Scribner's Sons
  16. Niebuhr, R., "The Nature and Destiny of Man: A Christian Interpretation" (1953), Charles Scribner's Sons
  17. Niebuhr, R., "Interpretation of Christian Ethics" (1956), Meridian Books
  18. Pasewark, Kyle A., "A Theology of Power: Being beyond Domination" (1993), Fortress Press
  19. Sider, Ronald J., "The Scandal of Evangelical Politics" (2008), BakerBooks
  20. Smith, Michael Joseph, "Realist Thought from Weber to Kissinger" (1986), Louisiana State University Press

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