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Topography, the Mode of Communication and the Subject - A Spinozist Reformulation of Althusser’s Theory of Ideology

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The theoretical role of ideology is important in Althusser’s theoretical system in the sense that it posits ideology as another universal element of society/history and thereby concretizes his own problematic of overdetermination. Admitting the theoretical potential of Althusser’s theory of ideology, however, it remains to be developed rather than existing in a coherent or stable form; his theorization of ideology/topography is not consistent throughout his entire oeuvre particularly in relation to his own concept of epistemological rupture, and shows weakness in explaining the formation of revolutionary subjects. So, this paper will attempt to 1) reconstruct Althusser’s theory of ideology by incorporating Althusser’s definition of ideology and his later reformulation of topography through the problematic of communication, 2) reinterpret his redefinition of philosophy (as class struggle in theory in the last instance) based on it, and 3) explore the possibility to account for the emergence of revolutionary subjects in Althusser’s theory of ideology.

Abstract

The theoretical role of ideology is important in Althusser’s theoretical system in the sense that it posits ideology as another universal element of society/history and thereby concretizes his own problematic of overdetermination. Admitting the theoretical potential of Althusser’s theory of ideology, however, it remains to be developed rather than existing in a coherent or stable form; his theorization of ideology/topography is not consistent throughout his entire oeuvre particularly in relation to his own concept of epistemological rupture, and shows weakness in explaining the formation of revolutionary subjects. So, this paper will attempt to 1) reconstruct Althusser’s theory of ideology by incorporating Althusser’s definition of ideology and his later reformulation of topography through the problematic of communication, 2) reinterpret his redefinition of philosophy (as class struggle in theory in the last instance) based on it, and 3) explore the possibility to account for the emergence of revolutionary subjects in Althusser’s theory of ideology.

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