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Slavoj Žižek’s Political Philosophy

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The aim of this paper is to explore Slavoj Žižek’s political philosophy from the intersection of Marxism and psychoanalysis. This paper first examines Žižek’s political philosophy in relation to psychoanalysis, then explains Žižek’s conceptions of ideology, appearance, and utopia. Finally, the paper discusses Žižek’s critique of capitalism and the conception of the dictatorship of the proletariat. In Žižek’s political philosophy, Marxism and psychoanalysis are closely related because both share a common goal - to change the material world. While the aim of Marxism is to change society, psychoanalysis is focused on changing the subject. However, Marxism lacks a theory of the individual and psychoanalysis lacks a social analysis. Žižek therefore complements Marxism with the subject model of psychoanalysis and at the same time expands psychoanalysis into a theory of society. His philosophy is therefore a psychoanalysis of society and at the same time a theory of the revolutionary subject. On the one hand, he is strongly influenced by psychoanalysis and further develops its conceptions of the Real and the subject. On the other hand, he also develops the theory of the revolutionary subject influenced by Marxism. Ultimately, Žižek’s purpose is to show that an emancipatory politics is possible as long as there are fighting subjects.

Abstract

The aim of this paper is to explore Slavoj Žižek’s political philosophy from the intersection of Marxism and psychoanalysis. This paper first examines Žižek’s political philosophy in relation to psychoanalysis, then explains Žižek’s conceptions of ideology, appearance, and utopia. Finally, the paper discusses Žižek’s critique of capitalism and the conception of the dictatorship of the proletariat. In Žižek’s political philosophy, Marxism and psychoanalysis are closely related because both share a common goal - to change the material world. While the aim of Marxism is to change society, psychoanalysis is focused on changing the subject. However, Marxism lacks a theory of the individual and psychoanalysis lacks a social analysis. Žižek therefore complements Marxism with the subject model of psychoanalysis and at the same time expands psychoanalysis into a theory of society. His philosophy is therefore a psychoanalysis of society and at the same time a theory of the revolutionary subject. On the one hand, he is strongly influenced by psychoanalysis and further develops its conceptions of the Real and the subject. On the other hand, he also develops the theory of the revolutionary subject influenced by Marxism. Ultimately, Žižek’s purpose is to show that an emancipatory politics is possible as long as there are fighting subjects.

참고문헌 (17)

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  2. Hardt, Michael, "Common Wealth. Das Ende des Eigentums" (2010), Campus
  3. Johnston, Adrian, "Žižek’s Ontology. A Transcendental Materialist Theory of Subjectivity" (2008), Northwestern University Press
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  5. Myers, Tony, "Slavoj Žižek" (2003), Routledge
  6. Nietzsche, Friedrich, "Die Geburt der Tragödie. KSA 1. in Colli" (1988), de Gruyter
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  8. Rancière, Jacques, "Unvernehmen. Politik und Philosophie" (2002), Suhrkamp
  9. "The Sublime Object of Ideology" (1989), Verso
  10. Žižek, Slavoj, "Die Tücke des Subjekts" (2001), Suhrkamp
  11. Žižek, Slavoj, "Revolution at the Gates. Zizek on Lenin, the 1917 Writings" (2004), Verso
  12. Žižek, Slavoj, "Die politische Suspension des Ethischen" (2005), Suhrkamp
  13. Žižek, Slavoj, "Auf verlorenem Posten" (2009), Suhrkamp
  14. Žižek, Slavoj, "First as Tragedy, Then as Farce" (2009), Verso
  15. Žižek, Slavoj, "Living in the End Times" (2010), Verso
  16. Žižek, Slavoj, "Agamben, Giorgio et al. Demokratie? Eine Debatte" (2012), Suhrkamp
  17. Žižek, Slavoj, "Der neue Klassenkampf. Die wahren Gründe für Flucht und Terror" (2015), Ullstein

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