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Goguryeo Buddhism: An Imported Religion in a Multi-ethnic Warrior Kingdom

John Jorgensen
한국학중앙연구원 (The Academy of Korean Studies)|2012.06|The Review of Korean Studies|제15권 제1호|pp. 59-107|DOI 10.25024/review.2012.15.1.002

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키워드

승랑Xianbei고구려 불교한국고대사선비족신통사Goguryeo Buddhismancient Korean historySeungnangShentong Monastery
주제분류한국어와문학

초록

The scanty evidence from histories, inscriptions on Buddhist statues, and tomb excavations shows that Goguryeo Buddhism had only a short history from ca. 400 CE until the collapse of the kingdom. This Buddhism was largely that of prayers for benefits and was probably centered on the royal court and supported by Han Chinese and Xianbei settlers. Buddhism was introduced into Goguryeo from Xianbei dominated regimes that controlled the north China plain, and a key site related to this introduction seems to have been Shentong Monastery in Shandong Province. It is likely that Seungnang, championed as the only known Buddhist scholar from Goguryeo, was not from Goguryeo. That Buddhism had only shallow roots in Goguryeo is demonstrated by the lack of Buddhist cave complexes, cliff engravings or large statues, and by the ease with which the last Goguryeo rulers shifted support towards Daoism.

Abstract

The scanty evidence from histories, inscriptions on Buddhist statues, and tomb excavations shows that Goguryeo Buddhism had only a short history from ca. 400 CE until the collapse of the kingdom. This Buddhism was largely that of prayers for benefits and was probably centered on the royal court and supported by Han Chinese and Xianbei settlers. Buddhism was introduced into Goguryeo from Xianbei dominated regimes that controlled the north China plain, and a key site related to this introduction seems to have been Shentong Monastery in Shandong Province. It is likely that Seungnang, championed as the only known Buddhist scholar from Goguryeo, was not from Goguryeo. That Buddhism had only shallow roots in Goguryeo is demonstrated by the lack of Buddhist cave complexes, cliff engravings or large statues, and by the ease with which the last Goguryeo rulers shifted support towards Daoism.

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