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This Way of Ours: Buddhist Memorial Temples and the Search for Values during the late Koryŏ Dynasty

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As radical changes began to take place in virtually all aspects of late-Koryŏ society, signs of change began to appear in Buddhism as well. Most notable, perhaps, was the heightened interest in establishing and restoring Buddhist memorial temples(wŏndang). What we also begin to see in this period is an attempt to replace these temples with Confucian ancestral halls(sadang). Although much has already been written on this subject, the present article challenges the widely accepted new scholar-official (sinhŭng sadaebu) thesis and, instead, situates these changes against the background of the radical transformation of the makeup of the late-Koryŏ elite. This, I argue, will allow us to see the attempt to displace memorial temples and the related attempts at fiscal reform that were made during this period as a problem of identity and values.

Abstract

As radical changes began to take place in virtually all aspects of late-Koryŏ society, signs of change began to appear in Buddhism as well. Most notable, perhaps, was the heightened interest in establishing and restoring Buddhist memorial temples(wŏndang). What we also begin to see in this period is an attempt to replace these temples with Confucian ancestral halls(sadang). Although much has already been written on this subject, the present article challenges the widely accepted new scholar-official (sinhŭng sadaebu) thesis and, instead, situates these changes against the background of the radical transformation of the makeup of the late-Koryŏ elite. This, I argue, will allow us to see the attempt to displace memorial temples and the related attempts at fiscal reform that were made during this period as a problem of identity and values.

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