中国饭圈文化的特点与韩、日相关文化比较分析研究
Comparative Analysis of China’s “Fandom” Culture and its Counterparts in Korea and Japan
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초록
中国的饭圈文化自1980年改革开放以后开始逐渐形成。到了1990年代,随着“韩流文化”的进入,中国大众社会中出现了“韩饭”群体。随着互联网的普及与传播,饭圈文化逐渐发展并日趋成熟。进入21世纪以后, 随着韩流的全面传播,其在中国社会和文化层面的影响力达到了相当程度。然而,饭圈文化及其形成条件、特征和影响在不同国家之间仍存在一定差异。 本论文将探讨中国、韩国和日本的饭圈文化所具有的特征,特别是考察中国饭圈文化在中国社会中所具有的意义。为此,本研究提出并分析两个问题:其一,作为构成饭圈文化条件的文化形态,韩国的“덕질”(追星文化)与日本的“オタク”(御宅文化)各有哪些特征?因此,本论文分析了这些构成条件的文化与饭圈文化之间的关系。其次,当饭圈文化向其他国家传播时,会呈现出怎样的特征?为此,本论文比较了韩流对中国饭圈文化的影响,以及饭圈文化在其他国家的发展格局。通过这一比较,探讨不同国家饭圈文化所具有的特征,并进一步分析中国饭圈文化的社会文化属性与特点。
Abstract
This study examines the transformation of fandom culture in China. By tracing its synchronic development, it can be observed that with the Reform and Opening-Up of the 1980s and the spread of the Korean Wave (Hallyu) in the 1990s, the phenomenon of “Han-fan” (fans of Korean culture) began to emerge in China. With the widespread adoption of the internet, fandom culture displayed more organized characteristics. Furthermore, as Hallyu was meaningfully introduced, notable social and cultural changes became evident. By comparing these developments with the characteristics of fandom culture in Korea and those in Japan. This study seeks to draw implications for Chinese society. By examining Korea’s deokjil culture and Japan’s otaku culture together, this study analyzes the phenomenon of cultural fandom hegemony. It can be observed that both Japan’s otaku culture and Korea’s deokjil culture, similar to developments in China, have become organized and have further produced significant social and cultural influence. Where fandom culture demonstrates distinct features but is relatively unaffected by the Korean Wave. Through comparing the impact of Hallyu on Chinese fandom culture with the configuration of fandom cultures in other countries, the distinct characteristics of each national fandom culture can be identified. Moreover, it becomes evident that while China’s fandom culture exhibits patterns similar to those of its neighboring countries, it also reflects a more complex socio-cultural structure shaped by unique contextual factors.
