百濟 鬼室氏와 日本의 후예씨족

Abstract

Guisilboksin who led the Baekje revival movement was a descendent of the government officer who take charge in national ritual ceremony. Although he was died from unknown-sudden death and the movement ended up with fail, his son Guisiljipsa continued to inherit his household after exiled to Japan. Guisiljibsa was appointed as Hakjikdu by Japanese dynasty and became a person who take charge in study and school districts. With Guisiljibsa as the central figure, the people of the Baekje, who moved into kungang, built a stone pagoda to cement a sense of fellowship of the Baekje. And after the death of Guisiljibsa, they continued to succeed the sense of fellowship through the Shinto Shrines to him as a God. The line of descent of Guisiljibsa was given surname Baekjegun, Baekjegong. It seems a special respectful treatment from the Japanese royal Court. The family Produced high-ranking government officer including a provincial governor and the person who transcribe scripture. The head family of Guisil is disconnected from Baekje, but the stirps of Him had continued until modern times retaining the family cohesion through the building shrine and temple.