신채호의 파괴적 건설에 관한 연구

Abstract

In general, 'violence cannot be justified' is the grand principle of violence. Then, can not 'violence' which was a means of resistance in the imperial era, be justified? But in reality violence can be divided into securing legitimacy and not, it encounters the question of what to judge. For example, the public power of the modern state was the only legitimate legal violence. The imperialist invasion was an extension of the country's legitimate violence. Along with physical violence, the strategy of identification based on enlightenment reason and European centrism justified oppression of colonies as civilized benefits. Japan also reproduced European-centered thinking and invaded neighboring countries. Shin Chae-ho established the unique modern subject 'Ah(我)' of Joseon in a different context from the history of reason. By being aware of Ah Ah's submission, which is distinguished from BiAh, Ah perceived that the colonial rule of the BiAh(非我) Japanese Empire was an unfair public power, and resisted unfair violence that suppressed Ah's survival and freedom. Resistance violence, called "destructive construction" raised by Shin Chae-ho, pursues the dismantling of a structure strengthened by the violence of domination and power, and primarily destruction uses direct violence, but aims for non-violence. As experienced in the course of imperial aggression, national violence tended to become more collectivized, and became more organized and powerful in the process of collectivization. Counter-violence against such organized violence can consequently achieve the same effect as violence against non-violence. The destruction of the modern violence structure was not aimed at pursuing another violence, but at the construction of an "ideal Joseon" that did not oppress humanity as a human being. Violence, organized national violence, and the 'destruction' of the rule of law for the ruling class, which became a tool of state power for imperial rule, were one strategy to dismantle the modern violence structure at the global level. Resisting the domination justified by modern rule of law, namely the destruction of national violence and imperialism, is overcoming the limitations of national violence. It also means abolishing violence as a means of suppressing and controlling the people. Resistance violence, called "destructive construction" raised by Shin Chae-ho, seeks to dismantle the system strengthened by dominant violence and power, and destruction uses direct violence but aims for non-violence.