PSY’s “I Luv It”: The Role of Mis-Translation in the Overseas Promotion of Hallyu
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Despite the increase in Korean language acquisition around the globe, the dissemination of Korean culture internationally is still almost entirely dependent on translation. It is therefore interesting to examine translation practices to see what they can tell us about how Korean translators intend Korean culture to be perceived by its target audience. In The Cleanest Race: How North Koreans See Themselves—and Why it Matters (2010), Bryan Meyers identifies an internal track and an external track in the dissemination of North Korean propaganda: one for North Koreans and the other for everyone else. These two tracks have different objectives and contain radically different messages. A similar mechanism may be identified in the translation of some South Korean hallyu content. In this article, a comparative analysis of the English translation of PSY’s recent release “I Luv It” will be deployed in order to elucidate the different aesthetic and cultural messages being conveyed to the internal (Korean) and external (international) audiences, respectively. From this, it will become possible to draw some conclusions about the type of image content that the producers and media manipulators, which may include some translators, are presenting to non-Korean-speaking consumers. In addition, the discussion will examine the Korean government’s increasing influence in the production and dissemination of PSY’s work in an attempt to determine if translation is intentionally being used to present cultural images and messages curated to promote the hallyu industry.
Abstract
Despite the increase in Korean language acquisition around the globe, the dissemination of Korean culture internationally is still almost entirely dependent on translation. It is therefore interesting to examine translation practices to see what they can tell us about how Korean translators intend Korean culture to be perceived by its target audience. In The Cleanest Race: How North Koreans See Themselves—and Why it Matters (2010), Bryan Meyers identifies an internal track and an external track in the dissemination of North Korean propaganda: one for North Koreans and the other for everyone else. These two tracks have different objectives and contain radically different messages. A similar mechanism may be identified in the translation of some South Korean hallyu content. In this article, a comparative analysis of the English translation of PSY’s recent release “I Luv It” will be deployed in order to elucidate the different aesthetic and cultural messages being conveyed to the internal (Korean) and external (international) audiences, respectively. From this, it will become possible to draw some conclusions about the type of image content that the producers and media manipulators, which may include some translators, are presenting to non-Korean-speaking consumers. In addition, the discussion will examine the Korean government’s increasing influence in the production and dissemination of PSY’s work in an attempt to determine if translation is intentionally being used to present cultural images and messages curated to promote the hallyu industry.
참고문헌 (24)
- "Korean Wave"[URL]
- Hye-Kyung Lee, "The Korean Wave: Korean Media Go Global", pp.334~ (2013), Routledge
- Gooyong Kim, "The Routledge Handbook of Global Cultural Policy", pp.528~ (2019), Routledge
- Roald Maliangkay, "Hallyu 2.0: The Korean Wave in the Age of Social Media", pp.98~ (2015), University of Michigan Press
- Robert Nye, "Korean Wave: Korean Media Go Global" (2013), Routledge
- Jungbong Choi, "Hallyu 2.0: The Korean Wave in the Age of Social Media" (2015), University of Michigan Press
- "PhD", Sookmyung University, 2015
- Kyung Yoon, "Cultural Translation of K-Pop among Canadian-Korean Fans", International Journal of Communication, 11, pp.2350~2366 (2017)
- Hyun Gyung Kang, "Is PSY’s ‘Gentleman’ Sexist?", Korea Times, May 8, 2013, ~ (2013)
- Mike Kim, "Korean Men : A Culture of Misogyny", Medium, August 16, 2017, ~ (2017)
- Beano, "What Does PSY’s ‘Gentleman’ Song Mean in English?", 99.9 The Point, April 16, 2013, ~ (2013)
- "Asiana Airlines Sponsors Psy’s Agency" (2013)[URL]
- Bryan Meyers, "The Cleanest Race : How North Koreans See Themselves—and Why It Matters", pp.159~ (2010), Melville House
- "What Do You Think of Psy’s New Songs New Face and I Luv It?" (2017)[URL]
- Edward Bernays, "Propaganda" (1928), H. Liveright
- "Review of Propaganda: The Formation of Men’s Attitudes by Jacques Ellul" (2017)[URL]
- Jacques Ellul, "Propaganda: The Formation of Men’s Attitudes", pp.63~64 (1965), Vintage Books
- 이나미, "박정희 정권과 한국 보수주의의 퇴보", 역사비평, (95), pp.36~67 (2011), 역사문제연구소
- Roald Maliangkay, "Korean Pop Music: Riding the Wave", pp.50~51 (2006), Global Oriental
- 스티븐캐페너, "KIM SŬNG-OK’S LITERARY RESPONSE TO PAK CHŎNG-HŬI’S RE-MAKING OF KOREANSOCIETY", Acta Koreana, 21(1), pp.309~331 (2018), 한국학연구원[DOI]
- Roald Maliangkay, "Korea: The Past and the Present: Selected Papers From the British Association for Korean Studies Baks Papers Series, 1991-2005", pp.171~181 (2008), Global Oriental
- Noriko Manabe, "The Oxford Handbook of Children’s Musical Cultures" (2013), Oxford University Press
- Gooyong Kim, "The Routledge Handbook of Global Cultural Policy", pp.528~ (2019), Routledge
- Olga Fedorenko, "Korean-Wave Celebrities between Global Capital and Regional Nationalisms", Inter-Asian Cultural Studies, 18, pp.499~ (2017)
